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Gaia hypothesis

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Gaia hypothesis , model of the Earth in which its living and nonliving parts are viewed as a complex interacting system that can be thought of as a single organism. Developed c. 1972 largely by British chemist James E. Lovelock and U.S. biologist Lynn Margulis , the Gaia hypothesis is named for the Greek Earth goddess. It postulates that all living things have a regulatory effect on the Earth’s environment that promotes life overall; the Earth is homeostatic in support of life-sustaining conditions. The theory is highly controversial.

Gaia theory: is it science yet?

essay on gaia hypothesis

Honorary Senior Associate, Faculty of Science, The University of Melbourne

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Ian Enting does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

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essay on gaia hypothesis

James Lovelock’s “ Gaia hypothesis ” has challenged conventional thinking about the nature of the earth as an integrated system. Gaia proposes that the earth acts like a living organism — that life is part of a self-regulating system, manipulating the physical and chemical environment to maintain the planet as a suitable home for life itself. Lovelock has developed this idea in a series of books, from “Gaia: A new look at life on earth” (1979) through to “Revenge of Gaia” (2006) and “The Vanishing Face of Gaia” (2009). He argues that as changes in the physical earth system occur, living systems respond so as to mitigate such changes.

How can a planet be alive?

In claiming that Gaia is “lifelike”, Lovelock notes the difficulty of defining life. He points out that a biological emphasis on (potential for) reproduction would, for example, exclude postmenopausal women. On the other hand, a physical emphasis on entropy reduction would include refrigerators. This leads Lovelock to emphasise physiological self-regulation as the defining characteristic of life-like systems - networks of interacting processes serve to regulate each other to preserve the functioning of the organism

essay on gaia hypothesis

In discussing the concept of Gaia, Lovelock now distinguishes:

Gaia hypothesis : the original version — the Earth’s organisms regulate the physical and chemical components of the earth system so as to maintain the planet as an optimal habitat for life.

Gaia theory : the revision in response to critics — the combined physical, chemical and biological components of the earth system regulate the planet so as to maintain it as a habitat for life.

Various analyses have tried to distinguish between “weak” and “strong” Gaia, with weak Gaia differing little from conventional earth system science.

But isn’t Gaia for hippies?

The name Gaia has been widely used as a metaphor, as well co-opted for a large amount of pseudo-scientific baggage. This does not invalidate any underlying science any more than the majority of physics is invalidated by similar appropriation of terms such as “relativity”, “crystals”, “force fields” etc.

After stripping away such baggage, one has to confront the question: is what Lovelock is saying science and mysticism? While Lovelock has used the term “geophysiology” to avoid some of the mystical associations, he notes that all that has been achieved is that the term geophysiology now carries the same suspicion as the name Gaia.

essay on gaia hypothesis

The confrontation between Gaian theory and “conventional” science is largely focused on a few key words: “Gaia is like a living organism … whose goal is to maintain the planet in state fit for life”.

A powerful argument against the Gaia hypothesis is the assertion (such as that made by Richard Dawkins in The Extended Phenotype ) that Gaia cannot arise from Darwinian evolution of life — the planet as a whole is not a unit of selection.

Dawkins can be answered by an anthropic argument (wherein observations of the physical universe must be compatible with the existence of the conscious life that observes it):

The emergence of Gaian self-regulation through the course of evolution is allegedly extremely improbable.

Nevertheless, the long-term survival of life on a planet without Gaian self-regulation may well be even more improbable.

Therefore, intelligent observers are most likely to find themselves on a planet with Gaian self-regulation.

Personally, I find this sort of argument unsatisfying. However, similar arguments seem to be needed to “explain” the physical universe — it is a very precise combination of physical constants that allows the existence of atoms heavier than hydrogen and helium. Anyway, if Gaian self-regulation has arisen by chance, one would still want to know how it works.

For me, one of the most intriguing possibilities is some form of “innate Gaia” — rather than being highly improbable, some degree of Gaian self-regulation is inevitable.

Writing in Nature Tim Lenton has proposed that if:

  • the physical system is stable, and
  • the biological system has self-increasing growth, and
  • there is a physical optimum for growth

then the steady state will be whichever side of the optimum leads to negative feedbacks, thus enhancing the stability of the physical system. The “optimal for life” in the original Gaia hypothesis is replaced by “mutually enhanced stability of the physical and biological systems”.

A theory with gaps is still a theory

While Thomas Henry Huxley famously talked of “the slaying of a beautiful hypothesis by an ugly fact” such discrepancies can also mean that the “ugly facts” are being misinterpreted.

For example, the gap in Wegener’s account of continental drift was that the continents aren’t ploughing through the crust — they are being carried by the crust. The gap in Darwin’s argument 150 years ago was the implicit assumption of blending of characteristics, so that new traits would be diluted. Mendel’s experiments showed that this is not so. Working out the details has been the work of subsequent generations of population geneticists.

essay on gaia hypothesis

Returning to Dawkins’ argument as quoted above, the hidden assumption that may represent a weak point is the assumption of a single level of selection.

In Revenge of Gaia , Lovelock quotes William Hamilton: “Just as the observations of Copernicus needed a Newton to explain them, we need another Newton to explain how Darwinian evolution leads to a habitable planet.” This echoes Alfred Wegener: “The Newton of [continental] drift has not yet appeared. His absence need cause no anxiety.”

To summarise: gaps and discrepancies in a theory imply a case for serious further study, not necessarily a reason to panic and immediately abandon any consideration of the idea.

What does Gaia mean for humankind?

In his recent books, Lovelock argues that humanity is like an army with over-extended supply lines — there is no option but to retreat (allowing Gaia to recover). Depending on humanity’s choices the retreat could be comparable to the British from Dunkirk or Napoleon from Moscow. We can take control of population ourselves, or see it plummet as Gaia kills us off.

My interpretation of what Lovelock is proposing as the potential relation between Gaia and humanity is the 20th century concept of “Mutually Assured Destruction” rather than “revenge”.

These concerns seem to be based on Lovelock’s expectation of a third climate state. The last 500,000 years show an alternation between quasi-stable warm and cold states, flipping on a 100,000 year cycle.

Lovelock (using simple modelling described in Vanishing Face of Gaia) proposes that higher CO₂ will lead to a third, hotter, quasi-stable state. The proposed causal chain is: warming from more CO₂ → more stable oceans, less circulation → less nutrients at surface, so less algal production → less pumping of CO₂ into deep oceans → more CO₂ remains in the atmosphere, locking in the warming.

essay on gaia hypothesis

But is there real evidence for a “third climate state”? Apart from the general principle that once self-regulation of a system fails, the failure can be very abrupt, are the arguments really Gaian?

So does it work?

An “ideal” summary would answer the question: “Is Lovelock right? Does the Gaia concept describe how the earth works?” I hope you won’t be too disappointed if I fail to commit to an answer. Indeed the whole process of preparing my talk and then editing it for The Conversation would have been less fun if I had been working from a preconceived view.

At times Lovelock seems to equate “Gaia” with “earth system science” by asking “would you have bought The Vanishing Face of Earth System Science?” A more substantive question is to ask: “is the (strong) Gaia concept established science?”, to which the answer is “not yet, and maybe it never will be”.

We come back to the statement that for Gaia “we need another Newton…”. Would a complete theory be a matter of filling in the gaps, as 150 years of accumulating evidence has “filled in the details” in Darwinian evolution? Or would the survival of Gaian theory mean morphing into something different, in the way that continental drift morphed into plate tectonics?

My best guess is that if “strong” Gaian theory survives (with or without the name Gaia) it will be through some such similar transformation. The “innate Gaia” implied by negative feedbacks being an “automatic” consequence of an interaction between expanding life and a dissipative physical system may well be part of such a re-synthesis.

Assessing Lovelock’s role as a “key thinker” raises the question of whether, regardless of its validity, the Gaia hypothesis has had a positive influence on the development of earth system science. (Lovelock’s other contributions to science through instrumentation have been invaluable). If, as I do not, one equates Gaia to current earth system science then the question largely disappears — the implication is that the rest of science has caught up with Lovelock.

My view is that even though “strong Gaia” and probably “innate Gaia” currently lie beyond the boundaries of established science, Lovelock’s role in pushing the boundaries of thinking about the earth system has spurred the thinking of many in the emerging earth system science community. This is a valuable legacy, regardless of the ultimate fate of his ideas.

This article is based on a lecture delivered in April 2009 as part of The University of Melbourne series of public lectures on Key Thinkers.

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  • Published: 08 March 1990

Hands up for the Gaia hypothesis

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Nature volume  344 ,  pages 100–102 ( 1990 ) Cite this article

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The concept of Gaia, a self-regulating Earth, excites both admiration and obloquy. Its inventor (or rather re-discoverer) describes the genesis and evolution of the hypothesis.

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The perceptual implications of gaia.

The Gaia hypothesis represents a unique moment in scientific thought: the first glimpse, from within the domain of pure and precise science, that this planet might best be described as a coherent, living entity. The hypothesis itself arose in an attempt to make sense of certain anomalous aspects of the Earth’s atmosphere. It suggests that the actual stability of the atmosphere, given a chemical composition very far from equilibrium, can best be understood by assuming that the atmosphere is actively and sensitively maintained by the animals, plants, oceans, and soils all acting collectively, as a vast, planetary metabolism. In James Lovelock’s own words, the hypothesis states that:

The entire range of living matter on Earth, from whales to viruses, and from oaks to algae, could be regarded as constituting a single living entity, capable of manipulating the Earth’s atmosphere to suit its overall needs and endowed with faculties and powers far beyond those of its constituent parts. [1]

It is gratifying to see that this hypothesis is slowly gaining a hearing in the scientific world, while being further substantiated by biologist Lynn Margulis, whose meticulous research on microbial evolution has already shown the existence of certain Gaian regulatory systems. [2] That the hypothesis will gain proponents only slowly is to be expected, for to accept it as valid is to throw into question many deeply ingrained scientific and cultural assumptions. In fact, the recognition of Gaia has powerful implications for virtually every realm of scientific and philosophical endeavor, since it calls for a new way of perceiving our world. In this essay I will explore just a few implications that the Gaia hypothesis holds for our understanding of perception itself.

OUR IMMERSION IN GAIA

It is significant that the first evidence that the surface of this planet functions as a living entity should come from a study of the atmosphere, the very aspect of the Earth that we most commonly forget. The air is so close to us that we tend to leave it out of our thinking entirely — much as we do not often attend to the experience of breathing, an act so essential to our existence that we take it completely for granted. The air that surrounds us is invisible to our eyes; doubtless this has something to do with why we usually act and speak as though there were nothing there. We refer to the space between things, or the space between two people; we do not speak of the air between us, or the air between oneself or a nearby tree. We generally assume, unless we stop to think about it, that the space between us is roughly continuous with the space between planets.

This is attested by our everyday language — we say that we dwell on the Earth, not that we live within the Earth. Yet if the Gaia hypothesis is correct, we shall have to admit that we live in this planet rather than on it. In direct contradiction to the earlier scientific assumption that life on Earth’s surface is surrounded by and adapts to an essentially random environment, Gaia indicates that the atmosphere in which we live and think is itself a dynamic extension of the planetary surface, a functioning organ of the Earth.

It may be that the new emphasis it places on the atmosphere of the world is the most radical aspect of the Gaia hypothesis. For it carries the implication that before we as individuals can begin to recognize the Earth as a self-sustaining organic presence, we must remember and reacquaint ourselves with the very medium within which we move. The air can no longer be considered a merely negative presence, an absence of solid things: henceforth the air is itself a density — mysterious, indeed, for its invisibility, but a thick and tactile presence nonetheless. We are immersed in its depths as surely as fish are immersed in the sea. It is the Medium, the silent interlocutor of all our musings and moods. We simply cannot exist without its support and nourishment, without its vital participation in whatever we are up to at any moment.

In concert with other animals, with the plants, and with the microbes themselves, we are an active part of the Earth’s atmosphere, constantly circulating the breath of this planet through our bodies and brains, exchanging certain vital gases for others, and thus monitoring and maintaining the delicate makeup of the medium. As Lovelock has indicated, the methane produced by the microorganisms that make their home in our digestive tracts — the gas we produce in our guts — may conceivably be one of our essential contributions to the dynamic stability of the atmosphere (less important, to be sure, than the methane contribution of ruminant animals, but essential nonetheless). Small wonder that we of literate culture continue to forget the air, this ubiquitous presence, for we prefer to think of ourselves serving a loftier purpose, set apart from the rest of creation. Our creativity, we assume, resides not in the depths of our flesh but in some elevated realm of pure thoughts and ideas that stands somehow outside the organic. [3]

Yet it is only by remembering the air that we may recover our place in the actual world that we inhabit. For the air is the invisible presence, so little understood, that materially involves us in the internal life of all we see when we step out of doors, in the hawks and trees, in the soil and the sea and the clouds. Let us return to this point later. For now it is enough to discern that the Gaia hypothesis implicates the enveloping atmosphere as a functioning part of the overall system. Thus, if we choose to view this planet as a coherent, self-sensing, autopoietic entity, we shall have to admit that we are, ourselves, circumscribed by this entity. If Gaia exists, then we are inside her.

GAIA AND PERCEPTION

The consequences for our understanding of perception and the function of the human senses are important and far-reaching. Traditionally, perception has been taken to be a strictly a one-way process whereby value-free data from the surrounding environment is collected and organized by the human organism. Just as biologists had until recently assumed, for simplicity’s sake, that life adapts to an essential random environment, [4]   so psychologists have assumed that the senses are passive mechanisms adapted to an environment of random, chance events. The interior human “mind” or “subject” is kept apprised of these random happenings in the exterior “objective” world by the sense organs, mechanical structures that register whatever discrete bits of sensory data — light, sound, pressure — they come into contact with, and transfer these separate bits of information into the nervous system. Here these separate sensations are built up, step by step, into a representation of the external world. It is this internal representation that is ultimately viewed and given meaning by the innermost “mind” of the perceiver.

Such is the classic model of perception propounded by Descartes, Locke, and Berkeley in the seventeenth century, and later formalized by the founders of modern scientific psychology. [5]   Although it has undergone many revisions and qualifications, this account still underlies most of the scientific discourse of our time. Within this account, meaning and value are assumed to be secondary, derivative phenomena resulting from the internal association of external facts that have no meaning in themselves. The external world is tacitly assumed to be a collection of purely objective, random things entirely lacking in value or meaning until organized by the ineffable human mind.

If this sounds like the assumption behind the agenda of to-day’s “value-free” sciences, we should note that each of the natural sciences completely depends, at some level, upon the exercise of human perception for the accumulation of its data — whether through a microscope, a telescope, or even the keyboard and screen of a computer. Yet none of the separate sciences have ever come up with an alternative description of perception that could supplant the traditional account. (Even quantum physicists, who have long recognized the untenability of this description of perception with regard to the subatomic domain, have proposed no substantial alternative.)

Each of the contemporary sciences, then, must still pay lip service to a model of perception constructed in accordance with eighteenth-century notions of the mechanical nature of the physical world and the absolute separation of mind from matter. One important reason for our prolonged adherence to an obsolete model may be the fact that, although it does not describe perception as we actually experience it, this model does describe perception as we need to conceive it if we are to continue in our cultural program of natural manipulation and environmental spoilage without hindrance of ethical restraint. The traditional account of perception as a unidirectional mechanical process is the only account possible if we still assert the convenient separation of psyche, subjectivity, or self-organization from the material world that surrounds us.

The Gaia hypothesis immediately suggests an alternative view of perception. For by explicitly showing that self-organization is a property of the surrounding biosphere, Gaia shifts the locus of creativity from the human intellect to the enveloping world itself. The creation of meaning, value, and purpose is no longer accomplished by a ghostly subject hovering inside the human physiology. For these things — value, purpose, meaning — already abound in the surrounding landscape. The organic world is now filled with its own meanings, its own syntheses and creative transformations. The cacophony of weeds growing in an “empty” lot is now recognized for its essential, almost intelligent role in the planetary homeostasis, and now even a mudflat has its own mysteries akin to those of the human organism. [6]

We are beginning to glimpse something of the uncanny coherence of enveloping nature, a secret meaningfulness too often obscured by our abstractions. This wild proliferation is not a random chaos but a coherent community of forms, an expressive universe that moves according to a diverse logic very different from that logic we attempt to impose.

But if, following the Gaia hypothesis, we can no longer define perception as the intake of disparate information from a mute and random environment, what then can we say that perception is?

The answer is surprisingly simple: Perception is communication. It is the constant, ongoing communication between this organism that I am and the vast organic entity of which I am a part. In more classical terms, perception is the experience of communication between the individual microcosm and the planetary macrocosm.

Let us think about this for a moment. If the perceivable environment is not simply a collection of separable structures and accidental events; if, rather, the whole of this environment taken together with myself constitutes a coherent living Being “endowed with faculties and powers far beyond those of its constituent parts,” [7]   then everything I see, and everything I hear, is bringing me information regarding the internal state of another living entity — the planet itself. Or rather about an entity that is both other and not-other, for as we have seen, I am entirely circumscribed by this entity, and am, indeed, one of its constituent parts. Perhaps it is misleading, then, to use the term “communication” to describe a situation in which one of the communicants is entirely a part of the other.

The word communication, so often associated with a purely linguistic interchange, has overtones of something rather more conscious and willful than what we are trying to describe. Here we are referring to an exchange far more primordial, and far more constant, than that verbal exchange we carry on among ourselves. What is important is that we describe it as an exchange, no longer a one-way transfer of random data from an inert world into the human mind, but a reciprocal interaction between two living presences — between my own sentient body and the vast, spherical Body of the biosphere. Perhaps the term communion is more precise than communication. For by communion we refer to a deeper mode of communication, more corporeal than intellectual: a sort of sensuous immersion, a communication without words.

Perception, then — the whole play of the senses — is a constant communion between ourselves and the living world that encompasses us.

Such a description of perception, as a reciprocal phenomenon organized as much by the surrounding world as by oneself, is not entirely new to contemporary psychology. Indeed, recent developments in the study of perception indicate that sooner or later it must be reconceptualized as an interactive phenomenon.

For example, research on the evolutionary development of perceptual systems in various species suggests that these systems simply cannot be understood in isolation from the communication systems of those species. [8]  And at least two of the most important twentieth century investigators working (independently of each other) on the psychology of human perception — Maurice Merleau-Ponty in Europe and James J. Gibson in the United States — had already begun, decades ago, to speak of the surrounding physical world as an active participant in our perceptual experience.

J.J. GIBSON AND DIRECT PERCEPTION

James J. Gibson published his text The Perception of the Visual World in 1950 and followed it with The Senses Considered as Per ceptual Systems in 1966 and The Ecological Approach to Visual Perception in 1979. [9]   In these books Gibson challenged the traditional account of perception which, as I indicated above, describes perception as an internal process whereby an initially meaningless mass of sensory data (resulting, say, from the impingement of photons on the retinal nerve cells) is built up into an “internal representation” of the external world.

This account, true to its Cartesian foundations, assumes a fundamental disjunction between the psychological (human) perceiver, described ultimately in mentalistic terms, and the purely passive environment, described in terms borrowed from physics. Gibson called this entire paradigm into question by asserting that perception must be studied as an attribute of an organism and its environment taken together. He showed that if we assume a natural compatibility between an animal and its earthly surroundings — what he and his followers refer to as an “animal-environment synergy” — then perception is recognized not as an indirect process carried on inside the organism but as a direct exchange between the organism and its world.

Gibson felt that artificial laboratory situations had misled psychologists into conceptualizing perception as a physically passive, internal, cerebral event. He believed that researchers studying perception should not construct artificially isolated and static experimental conditions that have nothing to do with everyday life — instead they should strive to approximate natural conditions. If they did so they would come to understand the senses not as passive mechanisms receiving valueless data, but as active, exploratory organs attuned to dynamic meanings already there in the environment.

These dynamic meanings, or “affordances” as Gibson has termed them, are the way that specific aspects of the natural environment directly address themselves to particular species or individuals. Thus, to a human a maple tree may afford “looking at” or “sitting under,” while to a sparrow it affords “perching,” and to a squirrel it affords “climbing.” But these values are not found inside the minds of the animals! Rather they are dynamic, addressive properties of the physical landscape itself, when the land is comprehended in a manner that does not artificially separate it from the life of the various organisms that inhabit it and contribute to its continuing evolution.

In short, for Gibson and those who carry on his work (the “direct perceptionists”), perception is elucidated as a reciprocal interchange between the living intentions of any animal and the dynamic affordances of its world. The psyche, as studied by these psychologists, is a property of the ecosystem as a whole.

MERLEAU-PONTY AND THE RECIPROCITY OF PERCEPTION

The French philosopher Maurice Merleau-Ponty had already come to some very analogous conclusions in his major study, The Phenomenology of Perception, published in France in 1945. [10]   He did not seek to build a finished theory of perception but simply to attend as closely as possible to the experience of perception, and to describe it afresh. In doing so he steadfastly refused to construct an explicit philosophical system that we might reify into yet another frozen concept, another “internal representation” to set between ourselves and our environment. Instead he sought a language, a new way of speaking that would not sever our living bond with the world around us.

One of the major accomplishments of his investigations was to show that the fluid creativity that we commonly associate with the human mind, or intellect, is in actuality an extension (and recapitulation) of a deep creativity already underway at the most immediate level of bodily experience. For Merleau-Ponty, it is the organic, sensitive body itself that perceives the world and, ultimately, thinks the world — not some interior and immaterial mind.

Through an intricate and lucid analysis, Merleau-Ponty slowly discloses perception as an almost magical activity in which what he calls the lived-body orients and responds to the active solicitations of the sensory world, a sort of conversation carried on, beneath all our speaking, between the body and the gesturing, sounding landscape it inhabits. In numerous later essays, Merleau-Ponty disclosed this perceptual nterchange between body and world as the very foundation of truth in history, in political thought and action, in art, and in science.

In the book on which he was working at the time of his sudden death in 1962 — published posthumously, in unfinished form, as The Visible and the Invisible [11]   — Merleau-Ponty took up his earlier analysis of perception and carried it a step further, seeking to describe experientially the actual world to which our senses give us access, the common domain that we investigate with our rationality and our science. He found that the “invisible” in humankind — the region of thought and ideality — is inextricably intertwined with the shifting, metamorphic, intelligent nature of the enveloping world. If perception gives way in us to thought and reflective awareness, then these are not properties closed within the human brain, but are the human body’s open reply to questions continually put to it by the subtle, self-organizing character of the natural environment.

Merleau-Ponty’s thought is far too complex and elusive to be summarized here. Yet it is possible to experience Merleau-Ponty’s radical solution to the traditional mind-body problem simply by dropping the conviction that one’s mind is anything other than the body itself. If one is successful in this then one may abruptly experience oneself in an entirely new manner — not as an immaterial intelligence inhabiting an alien, mechanical body, but as a magic, self-sensing form, a body that is itself awake and aware, from its toes to its fingers to its tongue to its ears: a thoughtful and self-reflective animate presence. (This corresponds, roughly, to the first stage in Merleau-Ponty’s investigation.)

Yet if one maintains this new awareness for a duration of time, becoming comfortable enough with it to move about without losing the awareness, one will begin to experience a corresponding shift in the physical environment. Birds, trees, even rivers and stones begin to stand forth as living, communicative presences.

For when my intelligence, or mind, does not think of itself as something separable from the living body, but starts to recognize its grounding in these senses and this material flesh, then it can no longer hold itself apart from the material world in which this body has its place. As soon as my awareness forfeits its claim to a total transcendence and acknowledges its dependence upon this physical form, then the whole of the physical world shudders and wakes. This experience corresponds to the second, unfinished phase in Merleau-Ponty’s writing, when he refers less often to the body as the locus of perceptual experience and begins to write of the collective Flesh, his term for the animate, sensitive existence that encompasses us (of which our own sentient bodies are but a part).

Thus Merleau-Ponty, who in his earlier work had disclosed the radically incarnate nature of awareness and intelligence, ends by elucidating the world itself from the point of view of the intelligent body — as a wild, self-creative, thoroughly animate macrocosmos. Perception is now understood as the continuous intertwining, or “chiasm” between one’s own flesh and the vast “Flesh of the World.”

So both Gibson and Merleau-Ponty, pursuing two different styles of analysis inherited from their respective intellectual traditions, arrived at an alternative understanding of perception – an understanding of perception not as a mostly internal, cerebral event, but as a direct and reciprocal interchange between the organism and its world. While Gibson’s followers strive to map this interchange in precise, systematic theorems, Merleau-Ponty sought a new language that could ground the various disciplines in an awareness of perception as radical participation. In doing so he began to uncover, hidden behind our abstractions, a sense of the Earth as a vast, inexhaustible entity, the forgotten ground of all our thoughts and sensations. [12]

These two steps toward a post-Cartesian epistemology are remarkably consonant with the Gaia hypothesis, and with the Gaian implication that perception itself is a communication, or communion, between an organism and the living biosphere.

THE ECOLOGY OF THE SENSES

Still, we must further clarify our Gaian definition of perception by answering two obvious objections. Some may object that it is meaningless to speak of perception as a direct communication between oneself and the planetary macrocosm, since in many situations one’s senses are directly engaged only in relation to another individual organism, as when one is simply talking with another person. Furthermore, even when one is perceptually attuned to many different phenomena at once — when, for example, one is hiking through a forest — still one’s senses are then interwoven within a single specific region of the planet, a bioregion or ecosystem that has its own internal coherence distinct from the planet as a whole. Therefore, if perception is a communion it is at best a communion with relative wholes within Gaia.

But this is merely a provisional objection. We may certainly define specific regions or worlds within Gaia as long as we acknowledge Gaia’s enigmatic presence behind these. Gaia reveals herself to us only locally, through particular places, particular ecologies. Yet if Lovelock’s hypothesis is correct, then it is the overall planetary metabolism that lends organic coherence to the myriad systems or wholes within it. A forest ecosystem is one such whole. A human culture is another, and when conversing among ourselves we are directly involved in the whole linguistic culture that provides the medium for our exchange. A closer look at perception is also called for at this point. Traditional research on perception has sought to study each sense as a separate and exclusive modality. Merleau-Ponty, however, has shown that to our immediate experience perception is a thoroughly synaesthetic phenomenon. In everyday life, in other words, the so-called separate senses are thoroughly blended and intertwined, and it is only in abstract reflection, or in the psychologist’s laboratory, that we are able to isolate the various senses from one another.

For example, when I perceive the waves that are breaking on the shore below my cabin, there is no separation of the sound of those waves from what I see of them. The swell of each wave as it rolls toward me, the tumbling crash of those waters before they sweep across the beach, only to hiss back down, overturning all the pebbles, to meet the next vortex — these are experiences in which visual, aural and tactile modalities all envelop and inform each other. A certain ocean smell, as well, permeates the whole exchange, lending it an unmistakable flavor.

Remarkably little is known about the mysterious chemical senses of smell and of taste. Within any textbook of perception it is difficult to find more than a few pages devoted to these senses, which seem to resist objective measurement and analysis. Yet it is with these subtle senses that we perceive the state of the very medium in which we move. We both smell and taste the atmosphere in the course of our breathing, and these sensations are so constant, so necessary, and yet so unconscious (or unattended to) that we may truly say they provide the hidden context for all the rest of our perceiving. And as Lovelock’s work indicates, the atmosphere is a complex but thoroughly integrated phenomenon, perhaps the most global of all the Earth’s attributes. As I become more aware that this organism I am not only perceives things through the atmosphere but also perceives the atmosphere itself — that I constantly smell, taste and touch the atmosphere as well as hear it rustling in the leaves and see it billowing the clouds — I will come to realize the extent to which my senses do indeed keep me in direct and intimate contact with the life of the biosphere as a whole.

A second important objection to our ecological view of ordinary perception — as a continuous communion with the animate Earth – will come from those who point out that there is much we perceive that is not of this planet: the other planets, the moon, the stars, and our own star, the sun. While obviously not unfounded, this objection still rests on the assumption that we dwell upon the surface of an essentially inert planet. Yet if we recognize Gaia as a self-regulating entity, we must recognize the enveloping atmosphere as a part of this entity. All that we know of other worlds reaches us via the rich and swirling atmosphere of our own world, filtered through the living lens of Earth’s sky. Even when we consider the dependence of our vision on the radiant light of the sun, we must acknowledge that the sunlight we know is entirely conditioned by the atmosphere that envelops, and is a part of, this living biosphere. While Gaia depends on the sun for its nourishment, we depend on Gaia. If we venture beyond the edges of its atmosphere, it is the living Earth that enables us to do so: we go in vehicles made of Earth and filled up with Earth’s sky — we need this in order to live.

This, I believe, is the deeper significance of James Lovelock’s ideas concerning what he calls the “terraforming” of other planets. By contemplating how humanity might someday transfer the complex Gaian metabolism to other planets in order to make them habitable by human life, Lovelock is underscoring the fact that neither humanity nor any other species we know can exist outside the incredibly complex Terran metabolism of which our own bodies and minds are an internal expression. If we wish to colonize other worlds, we shall have to bring this metabolism with us. We are entirely a part of the life that envelops this planet, and thus the living Earth as a whole is the constant intermediary between ourselves and the rest of the universe.

Our senses never outstrip the conditions of this living world, for they are the very embodiment of those conditions. Perception, we must realize, is more an attribute of the biosphere than the possession of any single species within it. The strange, echo-locating sensory systems of bats and of whales, the subtle heat sensors of snakes, the electroreception of certain fish and the magnetic field sensitivity of migratory birds are not random alternatives to our own range of senses; rather they are necessary adjuncts of our own sensitivity, born in response to variant aspects of a single interdependent whole.

Once perception is understood in this light — as interaction and exchange, as communion and deep communication — then several of the puzzles that haunt contemporary psychology will begin to resolve themselves. For instance, the notion of “extrasensory” perception” (itself a contradiction in term), may be recognized as a necessary by-product of the contemporary assumption that ordinary perception is an entirely mechanical phenomenon. If we assume that the senses are merely passive mechanisms geared to an environment of random events, then any experience of direct, nonverbal communication with other persons or other organisms will inevitably be construed as a bizarre event that takes place in some extraordinary dimension outside the material world.

But what if the living body, when healthy, is in constant communication with the space that surrounds it? What if the senses are not passive mechanisms but active, exploratory organs evolved in the depths of a living biosphere? We have only to consider the amount of chemical information regarding the shifting internal state of an organism that is continually exhaled, expelled, and secreted into the ambient air — information that may be picked up, intentionally or unintentionally, by the chemical senses of any nearby organism — to realize the extent to which a form of subtle communication may be carried on between our bodies at an entirely pre-reflective level.

In a like manner our eyes and our ears are capable of discriminations far more subtle than those to which we normally attend. When these organs are taken together with the organs of taste, smell and touch, as interactive components of a single synaesthetic perceptual system, we may discern that the living body is anatural clairvoyant, and that extrasensory perception is not extrasensory at all.

TOWARD A PSYCHOLOGICAL ECOLOGY

The recognition of a living Earth provides a condition for the resolution of numerous theoretical dilemmas. I have focused, in this article, on the paradox engendered by the assumption that, at least within the physical world, conscious awareness is an exclusively human attribute. If the external world exists only according to mechanical laws of determinacy and chance, what then is the point of contact between such a determinate world and human awareness? In others words, what is perception? I have suggested that in fact the external world is not devoid of awareness — that it is made up of numerous subjective experiences besides those of our single species — and furthermore that these myriad forms of biotic experience, human and nonhuman, may collectively constitute a coherent global experience, or life, that is not without its own creativity and sentience.

If such is the case, as the evidence for Gaia attests, then perception is no longer a paradox, for there is not the total disjunction between “inside” and “outside” worlds that was previously assumed. Just as the external world is subject to mathematical measurement and analysis, so also the internal world is subject to similar methods of study, as the burgeoning fields of neurobiology attest. But the reverse is also true. Just as the interior world of our psychological experience has many qualities that are ambiguous and indeterminate, so the external world now discloses its own indeterminacy and subjectivity — its own interiority, so to speak. Perception, then, is simply the communion and deep communication between our own organic intelligence and the creativity that surrounds us.

Recognition of the perceptual ramifications of the Gaia hypothesis is, I believe, essential to any genuine appraisal of the hypothesis. Without an awareness of Gaia as this very world that we engage not only with our scientific instruments but with our eyes, our ears, our noses and our skin — without the subjective discovery of Gaia as a sensory, perceptual and psychological power — we are apt to understand Lovelock’s discovery in exclusively biochemical terms, as yet another scientific abstraction, suitable for manipulating and engineering to fit our purposes.

Lovelock himself, in his speculations regarding the exportation of Gaia to the surface of Mars, [13]  seems oblivious to the psychological ramifications of Gaia. The idea that the living biosphere, once discovered, can be mechanically transferred to another planet, overlooks the extent to which the discovery of Gaia calls into question the instrumental relationship we currently maintain with our world. Recognizing Gaia from within, as a psychological presence, greatly constrains the extent to which we can consciously alter and manipulate the life of this planet for our own ends.

As I have attempted to show, the discovery of a unitary, self-regulating biosphere, if accepted, completely undermines the classical account of perception upon which each of the separate sciences, until now, has been based. If our senses, our perceptions, and our whole manner of thinking have taken shape in reciprocal coevolution and communion with a coherent living biosphere, then in all probability it is our own Earth whose traces we actually discover in our most abstract investigations of quantum and astronomical spaces, the living Earth peering back at us through all our equations. For until we have recognized perceptu ally our organic embeddedness in the collective life of the biosphere — until we have realigned our thoughts with our senses and our embodied situation — any perception of other worlds must remain hopelessly distorted.

The theoretical discourse of our time has largely alienated us from the world of our everyday senses, while accustoming us to speak casually of the most far-flung realities. Thus other galaxies, black holes, the birth of the universe, the origins of space and of time, all seem quite matter-of-fact phenomena easily encompassed by the marvelous human mind. But Gaia, as a reality that encompasses us, a phenomenon we are immediately in and of, suggests the inconsistency of such blackboard abstractions. Gaia is no mere formula — it is our own body, our flesh and our blood, the wind blowing past our ears and the hawks wheeling overhead. Understood thus with the senses, recognized from within, Gaia is far vaster, far more mysterious and eternal than anything we may ever hope to fathom.

I have suggested that the most radical element of the Gaia hypothesis, as presently formulated, may be the importance that it places on the air, the renewed awareness it brings us of the atmosphere itself as a palpable yet enigmatic phenomenon no less influential for its invisibility. In Native American cosmology, the air or the Wind is the most sacred of powers. It is the invisible principle that circulates both within us and around us, animating the thoughts of all breathing things as it moves the swaying trees and the clouds. [14]   And indeed, in countless human languages the words for spirit or psyche are derived from the same root as the words for wind and breath. Thus in English the word spirit is related to the word respiration through their common origin in the Latin word spiritus, meaning a breath, or a gust of wind. Likewise our word psyche, with all its recent derivations, has its roots in the ancient Greek psychein, which means to breathe or to blow (like the wind).

If we were to consult some hypothetical future human being about the real meaning of the word spirit, he or she might reply as follows: Spirit, as any post-industrial soul will tell you, is simply another word for the air, the wind, or the breath. The atmosphere is the spirit, the subtle awareness of this planet. We all dwell within the spirit of the Earth, and this spirit circulates within us. Our individual psyches, our separate subjectivities are all internal expressions of the invisible awareness, the air, the psyche of this world. And all our perceiving, the secret work of our eyes, our nostrils, our ears and our skin, is our constant communication and communion with the life of the whole. Just as, in breathing, we contribute to the ongoing life of the atmosphere, so also in seeing, in listening, in real touching and tasting we participate in the evolution of the living textures and colors that surround us, and thus lend our imaginations to the tasting and shaping of the Earth. Of course the spiders are doing this just as well…

[1] J. E. Lovelock, Gaia: A New Look at Life on Earth (New York: Oxford University Press, 1982), p. 9.

[2]  Brown and Margulis, ‘Contaminants and Desiccation Resistance: a Mechanism of Gaia,” in Mitchell B. Rambler, Lynn Margulis, and Rene Foster, Global Ecology: Towards a Science of the Biosphere (Boston: Academic Press, 1989).

[3]  lndeed it is likely that our forgetting of the air is at the root of the odd concept, so specific to our culture, of pure mind or mentality as an ideal sort of vacuum without physical attributes.

[4]  Lovelock & Margulis, “Gaia and Geognosy,” p. 2.

[5]  E. B. Titchener, An Outline of Psychology (New York: Macmillan, 1896).

[6]  Lovelock, Gaia. Also, Brown & Margulis, “Contaminants and Desiccation Resistance.”

[7]  Lovelock, Gaia, p. 9.

[8]  See, for example, Carl D. Hopkins, “Sensory Mechanisms in Animal Communication in Haliday & Slater, eds., Animal Behavior 2: communication (New York: Freeman and Co., 1983), as well as articles by Gerhardt and Wiley in the same text.

[9]  names J. Gibson, The Perception of the Visual World (Boston: Houghton Mifflin, 1950). The Senses Considered as Perceptual Systems (Boston: Houghton Mifflin, 1966). The Ecological Approach to Visual Perception, (Boston: Houghton Mifflin, 1979).

[10]  Maurice Merleau-Ponty, The Phenomenology of Perception, translated by Colin Smith (London: Routledge & Kegan Paul, 1962).

[11]  “Maurice Merleau-Ponty, The Visible and the Invisible, translated by Alphonso Lingis (Evanston, Illinois: Northwestern University Press, 1968).

[12]  For an in-depth discussion of Merleau-Ponty’s philosophy and its ecological implications, see Abram, “Merleau-Ponty and the Voice of the Earth,” in Environmental Ethics, Vol. 10, No. 2, Summer 1988.

[13]  J.E. Lovelock, The Greening of Mars (New York: St. Martins/Marek, 1984).

[14]  See, for instance, James K. McNeley, Holy Wind in Navaho Philosophy (Tucson: University of Arizona Press, 1981), on the Navaho concept of ‘Nilch’i.”

© 2024 Alliance for Wild Ethics All Rights Reserved.

"The Gaia hypothesis says that the temperature, oxidation state, acidity, and certain aspects of the rocks and waters are kept constant, and that this homeostasis is maintained by active feedback processes operated automatically and unconsciously by the biota." - James Lovelock, The Ages of Gaia

Suggested Readings:

  • Margulis, L and J. Lovelock. 1976. Is Mars a Spaceship, Too? Natural History , June/July pp. 86-90

In this lesson, we learn:

  • What are the weaknesses of the hypothesis? What are its strengths?
  • What are some examples of Gaia-like feedbacks?

Jump to: [ Introduction ] [ Origin of the Hypothesis ] [ Examples of Regulation ] [ Alternatives to Gaia ] [ Many Gain Hypotheses ] [ Summary ]

1. introduction - gaia and global change, 2. the hypothesis and its originators.

essay on gaia hypothesis

3. Examples of Regulation of the Environment, According to Gaia

Perhaps life regulates the physical and chemical environment of the planet so as to maintain suitable planetary conditions for the good of life itself. If so, then the planet can be thought of as a single, integrated, living entity with self-regulating abilities. This is the radical view that Lovelock and Margulis have espoused. It can be thought of as the "strong Gaian model."

4. Alternatives to the Gaia Hypothesis

  • The idea that climate and life influence one another is profoundly important. In some form or another, it has been recognized for a long time. Life and climate "grew up together" and influenced one another over most of earth history. But this is not to say that life somehow manages and self-optimizes its own environment. It is this idea -- the "strong form of Gaia" -- that is most controversial.

5. The Many Gaian Hypotheses

"...it is unlikely that chance alone accounts for the fact that temperature, pH and the presence of compounds of nutrient elements have been, for immense periods, just those optimal for surface life. Rather, ... energy is expended by the biota to actively maintain these optima" (Lovelock and Margulis, 1974).

6. Modeling Gaia

You can model feedbacks using the classic Gaia example of Daisyworld with Stella or using this interactive Java applet .  The latter is especially useful to get a first-order understanding of changing parameters.  The Stella model permit more sophisticated analysis.

  • The hypothesis has been defined and argued in numerous ways, and has as many critics as adherents. It is in need of more explicit formulation before it can be examined and tested as a true scientific theory.  
  • Two models emerge: The model that life influences planetary processes (i.e., it has a substantial effect on abiotic processes) has become known as the weak Gaia hypothesis .  This model is widely supported. The original Gaia hypothesis, that life controls planetary processes (i.e., life created Earth's system), has become known as the strong Gaia hypothesis .  It is not widely accepted.

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The Gaia hypothesis (/ˈɡaɪ.ə/), also known as the Gaia theory, Gaia paradigm, or the Gaia principle, proposes that living organisms interact with their inorganic surroundings on Earth to form a synergistic and self-regulating, complex system that helps to maintain and perpetuate the conditions for life on the planet. The hypothesis was formulated by the chemist James Lovelock and co-developed by the microbiologist Lynn Margulis in the 1970s. Lovelock named the idea after Gaia, the primordial goddess who personified the Earth in Greek mythology. The suggestion that the theory should be called "the Gaia hypothesis" came from Lovelock's neighbour, William Golding. In 2006, the Geological Society of London awarded Lovelock the Wollaston Medal in part for his work on the Gaia hypothesis. Topics related to the hypothesis include how the biosphere and the evolution of organisms affect the stability of global temperature, salinity of seawater, atmospheric oxygen levels, the maintenance of a hydrosphere of liquid water and other environmental variables that affect the habitability of Earth. The Gaia hypothesis was initially criticized for being teleological and against the principles of natural selection, but later refinements aligned the Gaia hypothesis with ideas from fields such as Earth system science, biogeochemistry and systems ecology. Even so, the Gaia hypothesis continues to attract criticism, and today many scientists consider it to be only weakly supported by, or at odds with, the available evidence.

1. Overview

Gaian hypotheses suggest that organisms co-evolve with their environment: that is, they "influence their abiotic environment, and that environment in turn influences the biota by Darwinian process". Lovelock (1995) gave evidence of this in his second book, Ages of Gaia , showing the evolution from the world of the early thermo-acido-philic and methanogenic bacteria towards the oxygen-enriched atmosphere today that supports more complex life.

A reduced version of the hypothesis has been called "influential Gaia" [ 1 ] in "Directed Evolution of the Biosphere: Biogeochemical Selection or Gaia?" by Andrei G. Lapenis, which states the biota influence certain aspects of the abiotic world, e.g. temperature and atmosphere. This is not the work of an individual but a collective of Russian scientific research that was combined into this peer reviewed publication. It states the coevolution of life and the environment through "micro-forces" [ 1 ] and biogeochemical processes. An example is how the activity of photosynthetic bacteria during Precambrian times completely modified the Earth atmosphere to turn it aerobic, and thus supports the evolution of life (in particular eukaryotic life).

Since barriers existed throughout the twentieth century between Russia and the rest of the world, it is only relatively recently that the early Russian scientists who introduced concepts overlapping the Gaia paradigm have become better known to the Western scientific community. [ 1 ] These scientists include Piotr Alekseevich Kropotkin (1842–1921) (although he spent much of his professional life outside Russia), Rafail Vasil’evich Rizpolozhensky (1862 – c. 1922), Vladimir Ivanovich Vernadsky (1863–1945), and Vladimir Alexandrovich Kostitzin (1886–1963).

Biologists and Earth scientists usually view the factors that stabilize the characteristics of a period as an undirected emergent property or entelechy of the system; as each individual species pursues its own self-interest, for example, their combined actions may have counterbalancing effects on environmental change. Opponents of this view sometimes reference examples of events that resulted in dramatic change rather than stable equilibrium, such as the conversion of the Earth's atmosphere from a reducing environment to an oxygen-rich one at the end of the Archaean and the beginning of the Proterozoic periods.

Less accepted versions of the hypothesis claim that changes in the biosphere are brought about through the coordination of living organisms and maintain those conditions through homeostasis. In some versions of Gaia philosophy, all lifeforms are considered part of one single living planetary being called Gaia . In this view, the atmosphere, the seas and the terrestrial crust would be results of interventions carried out by Gaia through the coevolving diversity of living organisms.

The Gaia paradigm was an influence on the deep ecology movement. [ 2 ]

The Gaia hypothesis posits that the Earth is a self-regulating complex system involving the biosphere, the atmosphere, the hydrospheres and the pedosphere, tightly coupled as an evolving system. The hypothesis contends that this system as a whole, called Gaia, seeks a physical and chemical environment optimal for contemporary life. [ 3 ]

Gaia evolves through a cybernetic feedback system operated unconsciously by the biota, leading to broad stabilization of the conditions of habitability in a full homeostasis. Many processes in the Earth's surface, essential for the conditions of life, depend on the interaction of living forms, especially microorganisms, with inorganic elements. These processes establish a global control system that regulates Earth's surface temperature, atmosphere composition and ocean salinity, powered by the global thermodynamic disequilibrium state of the Earth system. [ 4 ]

The existence of a planetary homeostasis influenced by living forms had been observed previously in the field of biogeochemistry, and it is being investigated also in other fields like Earth system science. The originality of the Gaia hypothesis relies on the assessment that such homeostatic balance is actively pursued with the goal of keeping the optimal conditions for life, even when terrestrial or external events menace them. [ 5 ]

2.1. Regulation of Global Surface Temperature

essay on gaia hypothesis

Since life started on Earth, the energy provided by the Sun has increased by 25% to 30%; [ 6 ] however, the surface temperature of the planet has remained within the levels of habitability, reaching quite regular low and high margins. Lovelock has also hypothesised that methanogens produced elevated levels of methane in the early atmosphere, giving a view similar to that found in petrochemical smog, similar in some respects to the atmosphere on Titan. [ 7 ] This, he suggests tended to screen out ultraviolet until the formation of the ozone screen, maintaining a degree of homeostasis. However, the Snowball Earth [ 8 ] research has suggested that "oxygen shocks" and reduced methane levels led, during the Huronian, Sturtian and Marinoan/Varanger Ice Ages, to a world that very nearly became a solid "snowball". These epochs are evidence against the ability of the pre Phanerozoic biosphere to fully self-regulate.

Processing of the greenhouse gas CO 2 , explained below, plays a critical role in the maintenance of the Earth temperature within the limits of habitability.

The CLAW hypothesis, inspired by the Gaia hypothesis, proposes a feedback loop that operates between ocean ecosystems and the Earth's climate. [ 9 ] The hypothesis specifically proposes that particular phytoplankton that produce dimethyl sulfide are responsive to variations in climate forcing, and that these responses lead to a negative feedback loop that acts to stabilise the temperature of the Earth's atmosphere.

Currently the increase in human population and the environmental impact of their activities, such as the multiplication of greenhouse gases may cause negative feedbacks in the environment to become positive feedback. Lovelock has stated that this could bring an extremely accelerated global warming, [ 10 ] but he has since stated the effects will likely occur more slowly. [ 11 ]

Daisyworld simulations

essay on gaia hypothesis

In response to the criticism that the Gaia hypothesis seemingly required unrealistic group selection and cooperation between organisms, James Lovelock and Andrew Watson developed a mathematical model, Daisyworld, in which ecological competition underpinned planetary temperature regulation. [ 12 ]

Daisyworld examines the energy budget of a planet populated by two different types of plants, black daisies and white daisies, which are assumed to occupy a significant portion of the surface. The colour of the daisies influences the albedo of the planet such that black daisies absorb more light and warm the planet, while white daisies reflect more light and cool the planet. The black daisies are assumed to grow and reproduce best at a lower temperature, while the white daisies are assumed to thrive best at a higher temperature. As the temperature rises closer to the value the white daisies like, the white daisies outreproduce the black daisies, leading to a larger percentage of white surface, and more sunlight is reflected, reducing the heat input and eventually cooling the planet. Conversely, as the temperature falls, the black daisies outreproduce the white daisies, absorbing more sunlight and warming the planet. The temperature will thus converge to the value at which the reproductive rates of the plants are equal.

Lovelock and Watson showed that, over a limited range of conditions, this negative feedback due to competition can stabilize the planet's temperature at a value which supports life, if the energy output of the Sun changes, while a planet without life would show wide temperature changes. The percentage of white and black daisies will continually change to keep the temperature at the value at which the plants' reproductive rates are equal, allowing both life forms to thrive.

It has been suggested that the results were predictable because Lovelock and Watson selected examples that produced the responses they desired. [ 13 ]

2.2. Regulation of Oceanic Salinity

Ocean salinity has been constant at about 3.5% for a very long time. [ 14 ] Salinity stability in oceanic environments is important as most cells require a rather constant salinity and do not generally tolerate values above 5%. The constant ocean salinity was a long-standing mystery, because no process counterbalancing the salt influx from rivers was known. Recently it was suggested [ 15 ] that salinity may also be strongly influenced by seawater circulation through hot basaltic rocks, and emerging as hot water vents on mid-ocean ridges. However, the composition of seawater is far from equilibrium, and it is difficult to explain this fact without the influence of organic processes. One suggested explanation lies in the formation of salt plains throughout Earth's history. It is hypothesized that these are created by bacterial colonies that fix ions and heavy metals during their life processes. [ 14 ]

In the biogeochemical processes of Earth, sources and sinks are the movement of elements. The composition of salt ions within our oceans and seas is: sodium (Na + ), chlorine (Cl − ), sulfate (SO 4 2− ), magnesium (Mg 2+ ), calcium (Ca 2+ ) and potassium (K + ). The elements that comprise salinity do not readily change and are a conservative property of seawater. [ 14 ] There are many mechanisms that change salinity from a particulate form to a dissolved form and back. Considering the metallic composition of iron sources across a multifaceted grid of thermomagnetic design, not only would the movement of elements hypothetically help restructure the movement of ions, electrons, and the like, but would also potentially and inexplicably assist in balancing the magnetic bodies of the Earth's geomagnetic field. The known sources of sodium i.e. salts are when weathering, erosion, and dissolution of rocks are transported into rivers and deposited into the oceans.

The Mediterranean Sea as being Gaia's kidney is found (here) by Kenneth J. Hsue, a correspondence author in 2001. Hsue suggests the "desiccation" of the Mediterranean is evidence of a functioning Gaia "kidney". In this and earlier suggested cases, it is plate movements and physics, not biology, which performs the regulation. Earlier "kidney functions" were performed during the "deposition of the Cretaceous (South Atlantic), Jurassic (Gulf of Mexico), Permo-Triassic (Europe), Devonian ( Canada ), and Cambrian/Precambrian (Gondwana) saline giants." [ 16 ]

2.3. Regulation of Oxygen in the Atmosphere

essay on gaia hypothesis

The Gaia theorem states that the Earth's atmospheric composition is kept at a dynamically steady state by the presence of life. [ 17 ] The atmospheric composition provides the conditions that contemporary life has adapted to. All the atmospheric gases other than noble gases present in the atmosphere are either made by organisms or processed by them.

The stability of the atmosphere in Earth is not a consequence of chemical equilibrium. Oxygen is a reactive compound, and should eventually combine with gases and minerals of the Earth's atmosphere and crust. Oxygen only began to persist in the atmosphere in small quantities about 50 million years before the start of the Great Oxygenation Event. [ 18 ] Since the start of the Cambrian period, atmospheric oxygen concentrations have fluctuated between 15% and 35% of atmospheric volume. Cite error: Closing </ref> missing for <ref> tag Carbon precipitation, solution and fixation are influenced by the bacteria and plant roots in soils, where they improve gaseous circulation, or in coral reefs, where calcium carbonate is deposited as a solid on the sea floor. Calcium carbonate is used by living organisms to manufacture carbonaceous tests and shells. Once dead, the living organisms' shells fall. Some arrive at the bottom of the oceans where plate tectonics and heat and/or pressure eventually convert them to deposits of chalk and limestone. Much of the falling dead shells, however, re-dissolve into the ocean below the carbon compensation depth.

One of these organisms is Emiliania huxleyi , an abundant coccolithophore algae which may have a role in the formation of clouds. [ 19 ] CO 2 excess is compensated by an increase of coccolithophorid life, increasing the amount of CO 2 locked in the ocean floor. Coccolithophorids, if the CLAW Hypothesis turns out to be supported (see "Regulation of Global Surface Temperature" above), could help increase the cloud cover, hence control the surface temperature, help cool the whole planet and favor precipitation necessary for terrestrial plants. Lately the atmospheric CO 2 concentration has increased and there is some evidence that concentrations of ocean algal blooms are also increasing. [ 20 ]

Lichen and other organisms accelerate the weathering of rocks in the surface, while the decomposition of rocks also happens faster in the soil, thanks to the activity of roots, fungi, bacteria and subterranean animals. The flow of carbon dioxide from the atmosphere to the soil is therefore regulated with the help of living beings. When CO 2 levels rise in the atmosphere the temperature increases and plants grow. This growth brings higher consumption of CO 2 by the plants, who process it into the soil, removing it from the atmosphere.

3.1. Precedents

essay on gaia hypothesis

The idea of the Earth as an integrated whole, a living being, has a long tradition. The mythical Gaia was the primal Greek goddess personifying the Earth, the Greek version of "Mother Nature" (from Ge = Earth, and Aia = PIE grandmother), or the Earth Mother. James Lovelock gave this name to his hypothesis after a suggestion from the novelist William Golding, who was living in the same village as Lovelock at the time (Bowerchalke, Wiltshire, UK). Golding's advice was based on Gea, an alternative spelling for the name of the Greek goddess, which is used as prefix in geology, geophysics and geochemistry. [ 21 ] Golding later made reference to Gaia in his Nobel prize acceptance speech.

In the eighteenth century, as geology consolidated as a modern science, James Hutton maintained that geological and biological processes are interlinked. [ 22 ] Later, the naturalist and explorer Alexander von Humboldt recognized the coevolution of living organisms, climate, and Earth's crust. [ 22 ] In the twentieth century, Vladimir Vernadsky formulated a theory of Earth's development that is now one of the foundations of ecology. Vernadsky was a Ukrainian geochemist and was one of the first scientists to recognize that the oxygen, nitrogen, and carbon dioxide in the Earth's atmosphere result from biological processes. During the 1920s he published works arguing that living organisms could reshape the planet as surely as any physical force. Vernadsky was a pioneer of the scientific bases for the environmental sciences. [ 23 ] His visionary pronouncements were not widely accepted in the West, and some decades later the Gaia hypothesis received the same type of initial resistance from the scientific community.

Also in the turn to the 20th century Aldo Leopold, pioneer in the development of modern environmental ethics and in the movement for wilderness conservation, suggested a living Earth in his biocentric or holistic ethics regarding land.

Another influence for the Gaia hypothesis and the environmental movement in general came as a side effect of the Space Race between the Soviet Union and the United States of America. During the 1960s, the first humans in space could see how the Earth looked as a whole. The photograph Earthrise taken by astronaut William Anders in 1968 during the Apollo 8 mission became, through the Overview Effect an early symbol for the global ecology movement. [ 24 ]

3.2. Formulation of the Hypothesis

essay on gaia hypothesis

Lovelock started defining the idea of a self-regulating Earth controlled by the community of living organisms in September 1965, while working at the Jet Propulsion Laboratory in California on methods of detecting life on Mars. [ 25 ] [ 26 ] The first paper to mention it was Planetary Atmospheres: Compositional and other Changes Associated with the Presence of Life , co-authored with C.E. Giffin. [ 27 ] A main concept was that life could be detected in a planetary scale by the chemical composition of the atmosphere. According to the data gathered by the Pic du Midi observatory, planets like Mars or Venus had atmospheres in chemical equilibrium. This difference with the Earth atmosphere was considered to be a proof that there was no life in these planets.

Lovelock formulated the Gaia Hypothesis in journal articles in 1972 [ 28 ] and 1974, [ 29 ] followed by a popularizing 1979 book Gaia: A new look at life on Earth . An article in the New Scientist of February 6, 1975, [ 30 ] and a popular book length version of the hypothesis, published in 1979 as The Quest for Gaia , began to attract scientific and critical attention.

Lovelock called it first the Earth feedback hypothesis, [ 31 ] and it was a way to explain the fact that combinations of chemicals including oxygen and methane persist in stable concentrations in the atmosphere of the Earth. Lovelock suggested detecting such combinations in other planets' atmospheres as a relatively reliable and cheap way to detect life.

essay on gaia hypothesis

Later, other relationships such as sea creatures producing sulfur and iodine in approximately the same quantities as required by land creatures emerged and helped bolster the hypothesis. [ 32 ]

In 1971 microbiologist Dr. Lynn Margulis joined Lovelock in the effort of fleshing out the initial hypothesis into scientifically proven concepts, contributing her knowledge about how microbes affect the atmosphere and the different layers in the surface of the planet. [ 33 ] The American biologist had also awakened criticism from the scientific community with her advocacy of the theory on the origin of eukaryotic organelles and her contributions to the endosymbiotic theory, nowadays accepted. Margulis dedicated the last of eight chapters in her book, The Symbiotic Planet , to Gaia. However, she objected to the widespread personification of Gaia and stressed that Gaia is "not an organism", but "an emergent property of interaction among organisms". She defined Gaia as "the series of interacting ecosystems that compose a single huge ecosystem at the Earth's surface. Period". The book's most memorable "slogan" was actually quipped by a student of Margulis'.

James Lovelock called his first proposal the Gaia hypothesis but has also used the term Gaia theory . Lovelock states that the initial formulation was based on observation, but still lacked a scientific explanation. The Gaia hypothesis has since been supported by a number of scientific experiments [ 34 ] and provided a number of useful predictions. [ 35 ]

3.3. First Gaia Conference

In 1985, the first public symposium on the Gaia hypothesis, Is The Earth A Living Organism? was held at University of Massachusetts Amherst, August 1–6. [ 36 ] The principal sponsor was the National Audubon Society. Speakers included James Lovelock, George Wald, Mary Catherine Bateson, Lewis Thomas, John Todd, Donald Michael, Christopher Bird, Thomas Berry, David Abram, Michael Cohen, and William Fields. Some 500 people attended. [ 37 ]

3.4. Second Gaia Conference

In 1988, climatologist Stephen Schneider organised a conference of the American Geophysical Union. The first Chapman Conference on Gaia, [ 38 ] was held in San Diego, California on March 7, 1988.

During the "philosophical foundations" session of the conference, David Abram spoke on the influence of metaphor in science, and of the Gaia hypothesis as offering a new and potentially game-changing metaphorics, while James Kirchner criticised the Gaia hypothesis for its imprecision. Kirchner claimed that Lovelock and Margulis had not presented one Gaia hypothesis, but four:

  • CoEvolutionary Gaia: that life and the environment had evolved in a coupled way. Kirchner claimed that this was already accepted scientifically and was not new.
  • Homeostatic Gaia: that life maintained the stability of the natural environment, and that this stability enabled life to continue to exist.
  • Geophysical Gaia: that the Gaia hypothesis generated interest in geophysical cycles and therefore led to interesting new research in terrestrial geophysical dynamics.
  • Optimising Gaia: that Gaia shaped the planet in a way that made it an optimal environment for life as a whole. Kirchner claimed that this was not testable and therefore was not scientific.

Of Homeostatic Gaia, Kirchner recognised two alternatives. "Weak Gaia" asserted that life tends to make the environment stable for the flourishing of all life. "Strong Gaia" according to Kirchner, asserted that life tends to make the environment stable, to enable the flourishing of all life. Strong Gaia, Kirchner claimed, was untestable and therefore not scientific. [ 39 ]

Lovelock and other Gaia-supporting scientists, however, did attempt to disprove the claim that the hypothesis is not scientific because it is impossible to test it by controlled experiment. For example, against the charge that Gaia was teleological, Lovelock and Andrew Watson offered the Daisyworld Model (and its modifications, above) as evidence against most of these criticisms. [ 12 ] Lovelock said that the Daisyworld model "demonstrates that self-regulation of the global environment can emerge from competition amongst types of life altering their local environment in different ways". [ 40 ]

Lovelock was careful to present a version of the Gaia hypothesis that had no claim that Gaia intentionally or consciously maintained the complex balance in her environment that life needed to survive. It would appear that the claim that Gaia acts "intentionally" was a statement in his popular initial book and was not meant to be taken literally. This new statement of the Gaia hypothesis was more acceptable to the scientific community. Most accusations of teleologism ceased, following this conference.

3.5. Third Gaia Conference

By the time of the 2nd Chapman Conference on the Gaia Hypothesis, held at Valencia, Spain, on 23 June 2000, [ 41 ] the situation had changed significantly. Rather than a discussion of the Gaian teleological views, or "types" of Gaia hypotheses, the focus was upon the specific mechanisms by which basic short term homeostasis was maintained within a framework of significant evolutionary long term structural change.

The major questions were: [ 42 ]

  • "How has the global biogeochemical/climate system called Gaia changed in time? What is its history? Can Gaia maintain stability of the system at one time scale but still undergo vectorial change at longer time scales? How can the geologic record be used to examine these questions?"
  • "What is the structure of Gaia? Are the feedbacks sufficiently strong to influence the evolution of climate? Are there parts of the system determined pragmatically by whatever disciplinary study is being undertaken at any given time or are there a set of parts that should be taken as most true for understanding Gaia as containing evolving organisms over time? What are the feedbacks among these different parts of the Gaian system, and what does the near closure of matter mean for the structure of Gaia as a global ecosystem and for the productivity of life?"
  • "How do models of Gaian processes and phenomena relate to reality and how do they help address and understand Gaia? How do results from Daisyworld transfer to the real world? What are the main candidates for "daisies"? Does it matter for Gaia theory whether we find daisies or not? How should we be searching for daisies, and should we intensify the search? How can Gaian mechanisms be collaborated with using process models or global models of the climate system that include the biota and allow for chemical cycling?"

In 1997, Tyler Volk argued that a Gaian system is almost inevitably produced as a result of an evolution towards far-from-equilibrium homeostatic states that maximise entropy production, and Kleidon (2004) agreed stating: "...homeostatic behavior can emerge from a state of MEP associated with the planetary albedo"; "...the resulting behavior of a symbiotic Earth at a state of MEP may well lead to near-homeostatic behavior of the Earth system on long time scales, as stated by the Gaia hypothesis". Staley (2002) has similarly proposed "...an alternative form of Gaia theory based on more traditional Darwinian principles... In [this] new approach, environmental regulation is a consequence of population dynamics. The role of selection is to favor organisms that are best adapted to prevailing environmental conditions. However, the environment is not a static backdrop for evolution, but is heavily influenced by the presence of living and vibration-based beings and organisms. The resulting co-evolving dynamical process eventually leads to the convergence of equilibrium and optimal conditions", but would also require progress of truth and understanding in a lens that could be argued was put on hiatus while the species was proliferating the needs of Economic manipulation and environmental degradation while losing sight of the maturing nature of the needs of many. (12:22 10.29.2020)

3.6. Fourth Gaia Conference

A fourth international conference on the Gaia hypothesis, sponsored by the Northern Virginia Regional Park Authority and others, was held in October 2006 at the Arlington, VA campus of George Mason University. [ 43 ]

Martin Ogle, Chief Naturalist, for NVRPA, and long-time Gaia hypothesis proponent, organized the event. Lynn Margulis, Distinguished University Professor in the Department of Geosciences, University of Massachusetts-Amherst, and long-time advocate of the Gaia hypothesis, was a keynote speaker. Among many other speakers: Tyler Volk, co-director of the Program in Earth and Environmental Science at New York University; Dr. Donald Aitken, Principal of Donald Aitken Associates; Dr. Thomas Lovejoy, President of the Heinz Center for Science, Economics and the Environment; Robert Correll, Senior Fellow, Atmospheric Policy Program, American Meteorological Society and noted environmental ethicist, J. Baird Callicott.

4. Criticism

After initially receiving little attention from scientists (from 1969 until 1977), thereafter for a period the initial Gaia hypothesis was criticized by a number of scientists, including Ford Doolittle, [ 44 ] Richard Dawkins [ 45 ] and Stephen Jay Gould. [ 38 ] Lovelock has said that because his hypothesis is named after a Greek goddess, and championed by many non-scientists, [ 31 ] the Gaia hypothesis was interpreted as a neo-Pagan religion. Many scientists in particular also criticized the approach taken in his popular book Gaia, a New Look at Life on Earth for being teleological—a belief that things are purposeful and aimed towards a goal. Responding to this critique in 1990, Lovelock stated, "Nowhere in our writings do we express the idea that planetary self-regulation is purposeful, or involves foresight or planning by the biota".

Stephen Jay Gould criticized Gaia as being "a metaphor, not a mechanism." [ 46 ] He wanted to know the actual mechanisms by which self-regulating homeostasis was achieved. In his defense of Gaia, David Abram argues that Gould overlooked the fact that "mechanism", itself, is a metaphor — albeit an exceedingly common and often unrecognized metaphor — one which leads us to consider natural and living systems as though they were machines organized and built from outside (rather than as autopoietic or self-organizing phenomena). Mechanical metaphors, according to Abram, lead us to overlook the active or agent quality of living entities, while the organismic metaphors of the Gaia hypothesis accentuate the active agency of both the biota and the biosphere as a whole. [ 47 ] [ 48 ] With regard to causality in Gaia, Lovelock argues that no single mechanism is responsible, that the connections between the various known mechanisms may never be known, that this is accepted in other fields of biology and ecology as a matter of course, and that specific hostility is reserved for his own hypothesis for other reasons. [ 49 ]

Aside from clarifying his language and understanding of what is meant by a life form, Lovelock himself ascribes most of the criticism to a lack of understanding of non-linear mathematics by his critics, and a linearizing form of greedy reductionism in which all events have to be immediately ascribed to specific causes before the fact. He also states that most of his critics are biologists but that his hypothesis includes experiments in fields outside biology, and that some self-regulating phenomena may not be mathematically explainable. [ 49 ]

4.1. Natural Selection and Evolution

Lovelock has suggested that global biological feedback mechanisms could evolve by natural selection, stating that organisms that improve their environment for their survival do better than those that damage their environment. However, in the early 1980s, W. Ford Doolittle and Richard Dawkins separately argued against this aspect of Gaia. Doolittle argued that nothing in the genome of individual organisms could provide the feedback mechanisms proposed by Lovelock, and therefore the Gaia hypothesis proposed no plausible mechanism and was unscientific. [ 44 ] Dawkins meanwhile stated that for organisms to act in concert would require foresight and planning, which is contrary to the current scientific understanding of evolution. [ 45 ] Like Doolittle, he also rejected the possibility that feedback loops could stabilize the system.

Lynn Margulis, a microbiologist who collaborated with Lovelock in supporting the Gaia hypothesis, argued in 1999 that "Darwin's grand vision was not wrong, only incomplete. In accentuating the direct competition between individuals for resources as the primary selection mechanism, Darwin (and especially his followers) created the impression that the environment was simply a static arena". She wrote that the composition of the Earth's atmosphere, hydrosphere, and lithosphere are regulated around "set points" as in homeostasis, but those set points change with time. [ 50 ]

Evolutionary biologist W. D. Hamilton called the concept of Gaia Copernican, adding that it would take another Newton to explain how Gaian self-regulation takes place through Darwinian natural selection. [ 21 ] More recently Ford Doolittle building on his and Inkpen's ITSNTS (It's The Song Not The Singer) proposal [ 51 ] proposed that differential persistence can play a similar role to differential reproduction in evolution by natural selections, thereby providing a possible reconciliation between the theory of natural selection and the Gaia hypothesis. [ 52 ]

4.2. Criticism in the 21st Century

The Gaia hypothesis continues to be broadly skeptically received by the scientific community. For instance, arguments both for and against it were laid out in the journal Climatic Change in 2002 and 2003. A significant argument raised against it are the many examples where life has had a detrimental or destabilising effect on the environment rather than acting to regulate it. [ 53 ] [ 54 ] Several recent books have criticised the Gaia hypothesis, expressing views ranging from "... the Gaia hypothesis lacks unambiguous observational support and has significant theoretical difficulties" [ 55 ] to "Suspended uncomfortably between tainted metaphor, fact, and false science, I prefer to leave Gaia firmly in the background" [ 56 ] to "The Gaia hypothesis is supported neither by evolutionary theory nor by the empirical evidence of the geological record". [ 57 ] The CLAW hypothesis, [ 9 ] initially suggested as a potential example of direct Gaian feedback, has subsequently been found to be less credible as understanding of cloud condensation nuclei has improved. [ 58 ] In 2009 the Medea hypothesis was proposed: that life has highly detrimental (biocidal) impacts on planetary conditions, in direct opposition to the Gaia hypothesis. [ 59 ]

In a 2013 book-length evaluation of the Gaia hypothesis considering modern evidence from across the various relevant disciplines, Toby Tyrrell concluded that: "I believe Gaia is a dead end*. Its study has, however, generated many new and thought provoking questions. While rejecting Gaia, we can at the same time appreciate Lovelock's originality and breadth of vision, and recognize that his audacious concept has helped to stimulate many new ideas about the Earth, and to champion a holistic approach to studying it". [ 60 ] Elsewhere he presents his conclusion "The Gaia hypothesis is not an accurate picture of how our world works". [ 61 ] This statement needs to be understood as referring to the "strong" and "moderate" forms of Gaia—that the biota obeys a principle that works to make Earth optimal (strength 5) or favourable for life (strength 4) or that it works as a homeostatic mechanism (strength 3). The latter is the "weakest" form of Gaia that Lovelock has advocated. Tyrrell rejects it. However, he finds that the two weaker forms of Gaia—Coeveolutionary Gaia and Influential Gaia, which assert that there are close links between the evolution of life and the environment and that biology affects the physical and chemical environment—are both credible, but that it is not useful to use the term "Gaia" in this sense and that those two forms were already accepted and explained by the processes of natural selection and adaptation. [ 62 ]

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The Gaia Hypothesis: Conjectures and Refutations

  • Published: May 2003
  • Volume 58 , pages 21–45, ( 2003 )

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  • James W. Kirchner 1  

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The uncertainties surrounding global climate change provide ample evidence, if any were necessary, of the need for a whole-system view of the Earth. Arguably the most visible – and controversial – attempt to understand Earth as a system has been Lovelock's Gaia theory. Gaia has been a fruitful hypothesis generator, and has prompted many intriguing conjectures about how biological processes might contribute to planetary-scale regulation of atmospheric chemistry and climate. In many important cases, however, these conjectures are refuted by the available data. For example, Gaia theory predicts that the composition of the atmosphere should be tightly regulated by biological processes, but rates of carbon uptake into the biosphere have accelerated by only about 2% in response to the 35% rise in atmospheric CO 2 since pre-industrial times. Gaia theory would predict that atmospheric CO 2 should be more sensitively regulated by terrestrial ecosystem uptake (which is biologically mediated) than by ocean uptake (which is primarily abiotic), but both processes are about equally insensitive to atmospheric CO 2 levels. Gaia theory predicts that biological feedbacks should make the Earth system less sensitive to perturbation, but the best available data suggest that the net effect of biologically mediated feedbacks will be to amplify, not reduce, the Earth system's sensitivity to anthropogenic climate change. Gaia theory predicts that biological by-products in the atmosphere should act as planetary climate regulators, but the Vostok ice core indicates that CO 2 , CH 4 , and dimethyl sulfide – all biological by-products – function to make the Earth warmer when it is warm, and colder when it is cold. Gaia theory predicts that biological feedbacks should regulate Earth's climate over the long term, but peaks in paleotemperature correspond to peaks in paleo-CO 2 in records stretching back to the Permian; thus if CO 2 is biologically regulated as part of a global thermostat, that thermostat has been hooked up backwards for at least the past 300 million years. Gaia theory predicts that organisms alter their environment to their own benefit, but throughout most of the surface ocean (comprising more than half of the globe), nutrient depletion by plankton has almost created a biological desert, and is kept in check only by the nutrient starvation of the plankton themselves. Lastly, where organisms enhance their environment for themselves, they create positive feedback; thus Gaia theory's two central principles – first, that organisms stabilize their environment, and second, that organisms alter their environment in ways that benefit them – are mutually inconsistent with one another. These examples suggest that the further development of Gaia theory will require more deliberate comparison of theory and data.

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Why the Pandemic Probably Started in a Lab, in 5 Key Points

essay on gaia hypothesis

By Alina Chan

Dr. Chan is a molecular biologist at the Broad Institute of M.I.T. and Harvard, and a co-author of “Viral: The Search for the Origin of Covid-19.”

This article has been updated to reflect news developments.

On Monday, Dr. Anthony Fauci returned to the halls of Congress and testified before the House subcommittee investigating the Covid-19 pandemic. He was questioned about several topics related to the government’s handling of Covid-19, including how the National Institute of Allergy and Infectious Diseases, which he directed until retiring in 2022, supported risky virus work at a Chinese institute whose research may have caused the pandemic.

For more than four years, reflexive partisan politics have derailed the search for the truth about a catastrophe that has touched us all. It has been estimated that at least 25 million people around the world have died because of Covid-19, with over a million of those deaths in the United States.

Although how the pandemic started has been hotly debated, a growing volume of evidence — gleaned from public records released under the Freedom of Information Act, digital sleuthing through online databases, scientific papers analyzing the virus and its spread, and leaks from within the U.S. government — suggests that the pandemic most likely occurred because a virus escaped from a research lab in Wuhan, China. If so, it would be the most costly accident in the history of science.

Here’s what we now know:

1 The SARS-like virus that caused the pandemic emerged in Wuhan, the city where the world’s foremost research lab for SARS-like viruses is located.

  • At the Wuhan Institute of Virology, a team of scientists had been hunting for SARS-like viruses for over a decade, led by Shi Zhengli.
  • Their research showed that the viruses most similar to SARS‑CoV‑2, the virus that caused the pandemic, circulate in bats that live r oughly 1,000 miles away from Wuhan. Scientists from Dr. Shi’s team traveled repeatedly to Yunnan province to collect these viruses and had expanded their search to Southeast Asia. Bats in other parts of China have not been found to carry viruses that are as closely related to SARS-CoV-2.

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The closest known relatives to SARS-CoV-2 were found in southwestern China and in Laos.

Large cities

Mine in Yunnan province

Cave in Laos

South China Sea

essay on gaia hypothesis

The closest known relatives to SARS-CoV-2

were found in southwestern China and in Laos.

philippines

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The closest known relatives to SARS-CoV-2 were found

in southwestern China and Laos.

Sources: Sarah Temmam et al., Nature; SimpleMaps

Note: Cities shown have a population of at least 200,000.

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There are hundreds of large cities in China and Southeast Asia.

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There are hundreds of large cities in China

and Southeast Asia.

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The pandemic started roughly 1,000 miles away, in Wuhan, home to the world’s foremost SARS-like virus research lab.

essay on gaia hypothesis

The pandemic started roughly 1,000 miles away,

in Wuhan, home to the world’s foremost SARS-like virus research lab.

essay on gaia hypothesis

The pandemic started roughly 1,000 miles away, in Wuhan,

home to the world’s foremost SARS-like virus research lab.

  • Even at hot spots where these viruses exist naturally near the cave bats of southwestern China and Southeast Asia, the scientists argued, as recently as 2019 , that bat coronavirus spillover into humans is rare .
  • When the Covid-19 outbreak was detected, Dr. Shi initially wondered if the novel coronavirus had come from her laboratory , saying she had never expected such an outbreak to occur in Wuhan.
  • The SARS‑CoV‑2 virus is exceptionally contagious and can jump from species to species like wildfire . Yet it left no known trace of infection at its source or anywhere along what would have been a thousand-mile journey before emerging in Wuhan.

2 The year before the outbreak, the Wuhan institute, working with U.S. partners, had proposed creating viruses with SARS‑CoV‑2’s defining feature.

  • Dr. Shi’s group was fascinated by how coronaviruses jump from species to species. To find viruses, they took samples from bats and other animals , as well as from sick people living near animals carrying these viruses or associated with the wildlife trade. Much of this work was conducted in partnership with the EcoHealth Alliance, a U.S.-based scientific organization that, since 2002, has been awarded over $80 million in federal funding to research the risks of emerging infectious diseases.
  • The laboratory pursued risky research that resulted in viruses becoming more infectious : Coronaviruses were grown from samples from infected animals and genetically reconstructed and recombined to create new viruses unknown in nature. These new viruses were passed through cells from bats, pigs, primates and humans and were used to infect civets and humanized mice (mice modified with human genes). In essence, this process forced these viruses to adapt to new host species, and the viruses with mutations that allowed them to thrive emerged as victors.
  • By 2019, Dr. Shi’s group had published a database describing more than 22,000 collected wildlife samples. But external access was shut off in the fall of 2019, and the database was not shared with American collaborators even after the pandemic started , when such a rich virus collection would have been most useful in tracking the origin of SARS‑CoV‑2. It remains unclear whether the Wuhan institute possessed a precursor of the pandemic virus.
  • In 2021, The Intercept published a leaked 2018 grant proposal for a research project named Defuse , which had been written as a collaboration between EcoHealth, the Wuhan institute and Ralph Baric at the University of North Carolina, who had been on the cutting edge of coronavirus research for years. The proposal described plans to create viruses strikingly similar to SARS‑CoV‑2.
  • Coronaviruses bear their name because their surface is studded with protein spikes, like a spiky crown, which they use to enter animal cells. T he Defuse project proposed to search for and create SARS-like viruses carrying spikes with a unique feature: a furin cleavage site — the same feature that enhances SARS‑CoV‑2’s infectiousness in humans, making it capable of causing a pandemic. Defuse was never funded by the United States . However, in his testimony on Monday, Dr. Fauci explained that the Wuhan institute would not need to rely on U.S. funding to pursue research independently.

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The Wuhan lab ran risky experiments to learn about how SARS-like viruses might infect humans.

1. Collect SARS-like viruses from bats and other wild animals, as well as from people exposed to them.

essay on gaia hypothesis

2. Identify high-risk viruses by screening for spike proteins that facilitate infection of human cells.

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2. Identify high-risk viruses by screening for spike proteins that facilitate infection of

human cells.

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In Defuse, the scientists proposed to add a furin cleavage site to the spike protein.

3. Create new coronaviruses by inserting spike proteins or other features that could make the viruses more infectious in humans.

essay on gaia hypothesis

4. Infect human cells, civets and humanized mice with the new coronaviruses, to determine how dangerous they might be.

essay on gaia hypothesis

  • While it’s possible that the furin cleavage site could have evolved naturally (as seen in some distantly related coronaviruses), out of the hundreds of SARS-like viruses cataloged by scientists, SARS‑CoV‑2 is the only one known to possess a furin cleavage site in its spike. And the genetic data suggest that the virus had only recently gained the furin cleavage site before it started the pandemic.
  • Ultimately, a never-before-seen SARS-like virus with a newly introduced furin cleavage site, matching the description in the Wuhan institute’s Defuse proposal, caused an outbreak in Wuhan less than two years after the proposal was drafted.
  • When the Wuhan scientists published their seminal paper about Covid-19 as the pandemic roared to life in 2020, they did not mention the virus’s furin cleavage site — a feature they should have been on the lookout for, according to their own grant proposal, and a feature quickly recognized by other scientists.
  • Worse still, as the pandemic raged, their American collaborators failed to publicly reveal the existence of the Defuse proposal. The president of EcoHealth, Peter Daszak, recently admitted to Congress that he doesn’t know about virus samples collected by the Wuhan institute after 2015 and never asked the lab’s scientists if they had started the work described in Defuse. In May, citing failures in EcoHealth’s monitoring of risky experiments conducted at the Wuhan lab, the Biden administration suspended all federal funding for the organization and Dr. Daszak, and initiated proceedings to bar them from receiving future grants. In his testimony on Monday, Dr. Fauci said that he supported the decision to suspend and bar EcoHealth.
  • Separately, Dr. Baric described the competitive dynamic between his research group and the institute when he told Congress that the Wuhan scientists would probably not have shared their most interesting newly discovered viruses with him . Documents and email correspondence between the institute and Dr. Baric are still being withheld from the public while their release is fiercely contested in litigation.
  • In the end, American partners very likely knew of only a fraction of the research done in Wuhan. According to U.S. intelligence sources, some of the institute’s virus research was classified or conducted with or on behalf of the Chinese military . In the congressional hearing on Monday, Dr. Fauci repeatedly acknowledged the lack of visibility into experiments conducted at the Wuhan institute, saying, “None of us can know everything that’s going on in China, or in Wuhan, or what have you. And that’s the reason why — I say today, and I’ve said at the T.I.,” referring to his transcribed interview with the subcommittee, “I keep an open mind as to what the origin is.”

3 The Wuhan lab pursued this type of work under low biosafety conditions that could not have contained an airborne virus as infectious as SARS‑CoV‑2.

  • Labs working with live viruses generally operate at one of four biosafety levels (known in ascending order of stringency as BSL-1, 2, 3 and 4) that describe the work practices that are considered sufficiently safe depending on the characteristics of each pathogen. The Wuhan institute’s scientists worked with SARS-like viruses under inappropriately low biosafety conditions .

essay on gaia hypothesis

In the United States, virologists generally use stricter Biosafety Level 3 protocols when working with SARS-like viruses.

Biosafety cabinets prevent

viral particles from escaping.

Viral particles

Personal respirators provide

a second layer of defense against breathing in the virus.

DIRECT CONTACT

Gloves prevent skin contact.

Disposable wraparound

gowns cover much of the rest of the body.

essay on gaia hypothesis

Personal respirators provide a second layer of defense against breathing in the virus.

Disposable wraparound gowns

cover much of the rest of the body.

Note: ​​Biosafety levels are not internationally standardized, and some countries use more permissive protocols than others.

essay on gaia hypothesis

The Wuhan lab had been regularly working with SARS-like viruses under Biosafety Level 2 conditions, which could not prevent a highly infectious virus like SARS-CoV-2 from escaping.

Some work is done in the open air, and masks are not required.

Less protective equipment provides more opportunities

for contamination.

essay on gaia hypothesis

Some work is done in the open air,

and masks are not required.

Less protective equipment provides more opportunities for contamination.

  • In one experiment, Dr. Shi’s group genetically engineered an unexpectedly deadly SARS-like virus (not closely related to SARS‑CoV‑2) that exhibited a 10,000-fold increase in the quantity of virus in the lungs and brains of humanized mice . Wuhan institute scientists handled these live viruses at low biosafet y levels , including BSL-2.
  • Even the much more stringent containment at BSL-3 cannot fully prevent SARS‑CoV‑2 from escaping . Two years into the pandemic, the virus infected a scientist in a BSL-3 laboratory in Taiwan, which was, at the time, a zero-Covid country. The scientist had been vaccinated and was tested only after losing the sense of smell. By then, more than 100 close contacts had been exposed. Human error is a source of exposure even at the highest biosafety levels , and the risks are much greater for scientists working with infectious pathogens at low biosafety.
  • An early draft of the Defuse proposal stated that the Wuhan lab would do their virus work at BSL-2 to make it “highly cost-effective.” Dr. Baric added a note to the draft highlighting the importance of using BSL-3 to contain SARS-like viruses that could infect human cells, writing that “U.S. researchers will likely freak out.” Years later, after SARS‑CoV‑2 had killed millions, Dr. Baric wrote to Dr. Daszak : “I have no doubt that they followed state determined rules and did the work under BSL-2. Yes China has the right to set their own policy. You believe this was appropriate containment if you want but don’t expect me to believe it. Moreover, don’t insult my intelligence by trying to feed me this load of BS.”
  • SARS‑CoV‑2 is a stealthy virus that transmits effectively through the air, causes a range of symptoms similar to those of other common respiratory diseases and can be spread by infected people before symptoms even appear. If the virus had escaped from a BSL-2 laboratory in 2019, the leak most likely would have gone undetected until too late.
  • One alarming detail — leaked to The Wall Street Journal and confirmed by current and former U.S. government officials — is that scientists on Dr. Shi’s team fell ill with Covid-like symptoms in the fall of 2019 . One of the scientists had been named in the Defuse proposal as the person in charge of virus discovery work. The scientists denied having been sick .

4 The hypothesis that Covid-19 came from an animal at the Huanan Seafood Market in Wuhan is not supported by strong evidence.

  • In December 2019, Chinese investigators assumed the outbreak had started at a centrally located market frequented by thousands of visitors daily. This bias in their search for early cases meant that cases unlinked to or located far away from the market would very likely have been missed. To make things worse, the Chinese authorities blocked the reporting of early cases not linked to the market and, claiming biosafety precautions, ordered the destruction of patient samples on January 3, 2020, making it nearly impossible to see the complete picture of the earliest Covid-19 cases. Information about dozens of early cases from November and December 2019 remains inaccessible.
  • A pair of papers published in Science in 2022 made the best case for SARS‑CoV‑2 having emerged naturally from human-animal contact at the Wuhan market by focusing on a map of the early cases and asserting that the virus had jumped from animals into humans twice at the market in 2019. More recently, the two papers have been countered by other virologists and scientists who convincingly demonstrate that the available market evidence does not distinguish between a human superspreader event and a natural spillover at the market.
  • Furthermore, the existing genetic and early case data show that all known Covid-19 cases probably stem from a single introduction of SARS‑CoV‑2 into people, and the outbreak at the Wuhan market probably happened after the virus had already been circulating in humans.

essay on gaia hypothesis

An analysis of SARS-CoV-2’s evolutionary tree shows how the virus evolved as it started to spread through humans.

SARS-COV-2 Viruses closest

to bat coronaviruses

more mutations

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Source: Lv et al., Virus Evolution (2024) , as reproduced by Jesse Bloom

essay on gaia hypothesis

The viruses that infected people linked to the market were most likely not the earliest form of the virus that started the pandemic.

essay on gaia hypothesis

  • Not a single infected animal has ever been confirmed at the market or in its supply chain. Without good evidence that the pandemic started at the Huanan Seafood Market, the fact that the virus emerged in Wuhan points squarely at its unique SARS-like virus laboratory.

5 Key evidence that would be expected if the virus had emerged from the wildlife trade is still missing.

essay on gaia hypothesis

In previous outbreaks of coronaviruses, scientists were able to demonstrate natural origin by collecting multiple pieces of evidence linking infected humans to infected animals.

Infected animals

Earliest known

cases exposed to

live animals

Antibody evidence

of animals and

animal traders having

been infected

Ancestral variants

of the virus found in

Documented trade

of host animals

between the area

where bats carry

closely related viruses

and the outbreak site

essay on gaia hypothesis

Infected animals found

Earliest known cases exposed to live animals

Antibody evidence of animals and animal

traders having been infected

Ancestral variants of the virus found in animals

Documented trade of host animals

between the area where bats carry closely

related viruses and the outbreak site

essay on gaia hypothesis

For SARS-CoV-2, these same key pieces of evidence are still missing , more than four years after the virus emerged.

essay on gaia hypothesis

For SARS-CoV-2, these same key pieces of evidence are still missing ,

more than four years after the virus emerged.

  • Despite the intense search trained on the animal trade and people linked to the market, investigators have not reported finding any animals infected with SARS‑CoV‑2 that had not been infected by humans. Yet, infected animal sources and other connective pieces of evidence were found for the earlier SARS and MERS outbreaks as quickly as within a few days, despite the less advanced viral forensic technologies of two decades ago.
  • Even though Wuhan is the home base of virus hunters with world-leading expertise in tracking novel SARS-like viruses, investigators have either failed to collect or report key evidence that would be expected if Covid-19 emerged from the wildlife trade . For example, investigators have not determined that the earliest known cases had exposure to intermediate host animals before falling ill. No antibody evidence shows that animal traders in Wuhan are regularly exposed to SARS-like viruses, as would be expected in such situations.
  • With today’s technology, scientists can detect how respiratory viruses — including SARS, MERS and the flu — circulate in animals while making repeated attempts to jump across species . Thankfully, these variants usually fail to transmit well after crossing over to a new species and tend to die off after a small number of infections. In contrast, virologists and other scientists agree that SARS‑CoV‑2 required little to no adaptation to spread rapidly in humans and other animals . The virus appears to have succeeded in causing a pandemic upon its only detected jump into humans.

The pandemic could have been caused by any of hundreds of virus species, at any of tens of thousands of wildlife markets, in any of thousands of cities, and in any year. But it was a SARS-like coronavirus with a unique furin cleavage site that emerged in Wuhan, less than two years after scientists, sometimes working under inadequate biosafety conditions, proposed collecting and creating viruses of that same design.

While several natural spillover scenarios remain plausible, and we still don’t know enough about the full extent of virus research conducted at the Wuhan institute by Dr. Shi’s team and other researchers, a laboratory accident is the most parsimonious explanation of how the pandemic began.

Given what we now know, investigators should follow their strongest leads and subpoena all exchanges between the Wuhan scientists and their international partners, including unpublished research proposals, manuscripts, data and commercial orders. In particular, exchanges from 2018 and 2019 — the critical two years before the emergence of Covid-19 — are very likely to be illuminating (and require no cooperation from the Chinese government to acquire), yet they remain beyond the public’s view more than four years after the pandemic began.

Whether the pandemic started on a lab bench or in a market stall, it is undeniable that U.S. federal funding helped to build an unprecedented collection of SARS-like viruses at the Wuhan institute, as well as contributing to research that enhanced them . Advocates and funders of the institute’s research, including Dr. Fauci, should cooperate with the investigation to help identify and close the loopholes that allowed such dangerous work to occur. The world must not continue to bear the intolerable risks of research with the potential to cause pandemics .

A successful investigation of the pandemic’s root cause would have the power to break a decades-long scientific impasse on pathogen research safety, determining how governments will spend billions of dollars to prevent future pandemics. A credible investigation would also deter future acts of negligence and deceit by demonstrating that it is indeed possible to be held accountable for causing a viral pandemic. Last but not least, people of all nations need to see their leaders — and especially, their scientists — heading the charge to find out what caused this world-shaking event. Restoring public trust in science and government leadership requires it.

A thorough investigation by the U.S. government could unearth more evidence while spurring whistleblowers to find their courage and seek their moment of opportunity. It would also show the world that U.S. leaders and scientists are not afraid of what the truth behind the pandemic may be.

More on how the pandemic may have started

essay on gaia hypothesis

Where Did the Coronavirus Come From? What We Already Know Is Troubling.

Even if the coronavirus did not emerge from a lab, the groundwork for a potential disaster had been laid for years, and learning its lessons is essential to preventing others.

By Zeynep Tufekci

essay on gaia hypothesis

Why Does Bad Science on Covid’s Origin Get Hyped?

If the raccoon dog was a smoking gun, it fired blanks.

By David Wallace-Wells

essay on gaia hypothesis

A Plea for Making Virus Research Safer

A way forward for lab safety.

By Jesse Bloom

The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips . And here’s our email: [email protected] .

Follow the New York Times Opinion section on Facebook , Instagram , TikTok , WhatsApp , X and Threads .

Alina Chan ( @ayjchan ) is a molecular biologist at the Broad Institute of M.I.T. and Harvard, and a co-author of “ Viral : The Search for the Origin of Covid-19.” She was a member of the Pathogens Project , which the Bulletin of the Atomic Scientists organized to generate new thinking on responsible, high-risk pathogen research.

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COMMENTS

  1. PDF Gaia hypothesis

    Gaia Hypothesis has since been supported by a number of scientific experiments[20] and provided a number of useful predictions,[21] and hence is properly referred to as the Gaia theory. In fact, wider research proved the original hypothesis wrong, in the sense that it is not life alone but the whole Earth system that does the regulating.[1]

  2. Gaia hypothesis

    The Gaia hypothesis (/ ˈ ɡ aɪ. ə /), also known as the Gaia theory, Gaia paradigm, or the Gaia principle, proposes that living organisms interact with their inorganic surroundings on Earth to form a synergistic and self-regulating, complex system that helps to maintain and perpetuate the conditions for life on the planet.. The Gaia hypothesis was formulated by the chemist James Lovelock ...

  3. Gaia Hypothesis

    Gaia Hypothesis. P.J. Boston, in Encyclopedia of Ecology, 2008 Introduction. The Gaia hypothesis, named after the ancient Greek goddess of Earth, posits that Earth and its biological systems behave as a huge single entity.This entity has closely controlled self-regulatory negative feedback loops that keep the conditions on the planet within boundaries that are favorable to life.

  4. Gaia hypothesis

    Gaia hypothesis, model of the Earth in which its living and nonliving parts are viewed as a complex interacting system that can be thought of as a single organism. Developed c. 1972 largely by British chemist James E. Lovelock and U.S. biologist Lynn Margulis, the Gaia hypothesis is named for the Greek Earth goddess. It postulates that all living things have a regulatory effect on the Earth ...

  5. PDF Gaia, THE GRanD iDEa

    sity of Exeter, has written many papers on Gaia, including a review article in nature in 1998. 8 The Gaia hypothesis had achieved a degree of scientific respect-ability.9 However, a brief review of its reception in books published since 2007 shows that while it is now accepted gladly by some, it also continues to stimu-

  6. PDF James Lovelock's Gaia hypothesis: ''A New Look at Life on Earth'' for

    The Gaia hypothesis was altogether considered to be an extreme form of holism and of naively benevolent views of nature: a metaphor at best, pseudo-scientific mysticism at worse.13 What is particularly remarkable when looking at Gaia's reception in evolutionary biology, is its homogeneity in the entire field: Gaia has been

  7. The Gaia Hypothesis, Evolution and Ecology

    The Gaia hypothesis was introduced in the 1970s by James Lovelock and Lynn Margulis. The original idea proposed that near homeostatic conditions on Earth have been maintained "by and for the biosphere". ... This edition - complete with extensive annotations, an introductory essay placing the work in its historical context and explaining its ...

  8. Gaia theory: is it science yet?

    Gaia theory: the revision in response to critics — the combined physical, chemical and biological components of the earth system regulate the planet so as to maintain it as a habitat for life.

  9. PDF The Gaia Hypothesis, Evolution and Ecology

    The Gaia hypothesis was introduced in the 1970s by James Lovelock and Lynn Margulis. The original idea proposed that near homeostatic conditions on Earth have been maintained "by and for the biosphere". A major justification for this approach was that the atmospheric composition for an anabiotic Earth would be quite different from the ...

  10. PDF The Gaia Hypothesis and Earth System Science

    James Lovelock and Lynn Margulis coined the phrase the Gaia hypothesis to suggest not only that life has a greater influence on the evolution of the Earth than is typically assumed across most earth science disciplines but also that life serves as an active control system. In fact, they suggest that life on Earth provides a cybernetic ...

  11. PDF Hands up for the Gaia hypothesis

    Gaia hypothesis. At the conference, J. W. Kirchner made a spirited attempt to demolish all notions of Gaia. Like some figure of the Inquisition, he publicly ... papers inspired by Gaia, and now ...

  12. The Gaia Hypothesis: Fact, Theory, and Wishful Thinking

    Organisms can greatly affect their environments, and the feedback coupling between organisms and their environments can shape the evolution of both. Beyond these generally accepted facts, the Gaia hypothesis advances three central propositions: (1) that biologically mediated feedbacks contribute to environmental homeostasis, (2) that they make the environment more suitable for life, and (3 ...

  13. The Perceptual Implications of Gaia

    The Perceptual Implications of Gaia. Published in Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, edited by A. H. Badiner, Parallax Press; 1990. Originally published in The Ecologist, vol. 15, no. 3, 1985. The Gaia hypothesis represents a unique moment in scientific thought: the first glimpse, from within the domain of pure and ...

  14. Global Change Lecture Notes: The Gaia Hypothesis

    Updated 9/30/2017. format for printing. "The Gaia hypothesis says that the temperature, oxidation state, acidity, and certain aspects of the rocks and waters are kept constant, and that this homeostasis is maintained by active feedback processes operated automatically and unconsciously by the biota." - James Lovelock, The Ages of Gaia.

  15. PDF SPECIAL THEME: THE GAIA HYPOTHESIS Editor's Note

    the Gaia hypothesis, controversy still abounds. Therefore, I am grateful that three insightful scientists with keen interests in this topic - James W. Kirchner, Timothy M. Lenton, and Tyler Volk - have agreed to write short papers using the Kleidon article as a springboard to present their varying views on the Gaia hypothesis.

  16. Gaia Hypothesis

    The Gaia hypothesis (/ˈɡaɪ.ə/), also known as the Gaia theory, Gaia paradigm, or the Gaia principle, proposes that living organisms interact with their inorganic surroundings on Earth to form a synergistic and self-regulating, complex system that helps to maintain and perpetuate the conditions for life on the planet. The hypothesis was formulated by the chemist James Lovelock and co ...

  17. Essay on The Gaia Hypothesis

    The Gaia Hypothesis. The Gaia Hypothesis is a hypothesis that was developed by James Lovelock and Lynn Margulis in the late 1970's. James Lovelock is a British scientist, an atmospheric chemist, and also an inventor with an education in human physiology. Lynn Margulis was a microbiologist during the 1970's at Boston University.

  18. Gaia Hypothesis Essay

    This document discusses the challenges of writing an essay on the Gaia Hypothesis. It notes that comprehending the hypothesis' interdisciplinary nature and interpreting the complex interactions between life and the environment require an understanding of diverse fields. Additionally, navigating the extensive literature, formulating a coherent argument, and clearly communicating complex ideas ...

  19. The Gaia Hypothesis: Conjectures and Refutations

    The uncertainties surrounding global climate change provide ample evidence, if any were necessary, of the need for a whole-system view of the Earth. Arguably the most visible - and controversial - attempt to understand Earth as a system has been Lovelock's Gaia theory. Gaia has been a fruitful hypothesis generator, and has prompted many intriguing conjectures about how biological processes ...

  20. Essay On Gaia Hypothesis

    Essay on Gaia Hypothesis - Free download as PDF File (.pdf), Text File (.txt) or read online for free. Scribd is the world's largest social reading and publishing site.

  21. Gaia hypothesis

    The theory has sparked religious, philosophical assumptions about the evolution, and the significance of humans in influential ecological alteration, and the association between life and the ecosystem. In this essay, I will be exploring and comparing the Gaia hypothesis in relation to Algic

  22. Gaia Hypothesis

    Here are points which support the Gaia hypothesis; 1.) An example is the carbon dioxide cycle. Volcanoes constantly produce massive quantities of carbon dioxide. Since carbon dioxide is a greenhouse gas, it tends to warm the planet. This eventually would make the Earth too warm to support life. While plants and animals take in and expel carbon ...

  23. Gaia hypothesis Flashcards

    Study with Quizlet and memorize flashcards containing terms like Thesis statement, Gaia hypothesis, Difference between hypothesis and thesis statement and more. ... Click the card to flip 👆. a statement or sentence that states the purpose of a paper or essay.

  24. Why the Pandemic Probably Started in a Lab, in 5 Key Points

    Dr. Chan is a molecular biologist at the Broad Institute of M.I.T. and Harvard, and a co-author of "Viral: The Search for the Origin of Covid-19." This article has been updated to reflect news ...