Researching Globalization of English

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globalization of english language essay pdf

  • Joseph Sung-Yul Park 5  

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Research on the globalization of English – how the English language, no longer the language of the Anglo-Saxons, spread throughout the British Isles, colonies of the English-speaking empires, and the rest of the world, to gain the status of a global language, spoken by more and more people around the world – has developed through various methodologies that focused on the form, function, and ideologies of English. Over the past several decades, a wide range of methods has been employed, ranging from structural description to corpus analysis, from sociological analysis of domains to analysis of media texts, from matched guise technique to ethnographic and interactional analysis. But recent studies, due to the influence of poststructuralist perspectives on language, have increasingly questioned the implication that each of the three aspects of form, function, and ideology can be separately investigated on its own. An increasing number of studies thus shift their attention from nation-states to communities and abandon the assumption of fixed and predefined language boundaries to focus on speakers’ translingual practices as they draw upon multiple linguistic resources. Since the global spread of English is deeply implicated in the relations of power and inequality characteristic of neoliberalism, future innovations are likely to come from interdisciplinary perspectives that strive to move beyond the traditional scope of linguistics and language study toward interfaces with social dimensions that can illuminate the practical conditions of English in the world, such as language and materiality, or language and desire.

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Joseph Sung-Yul Park

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Park, J.SY. (2017). Researching Globalization of English. In: King, K., Lai, YJ., May, S. (eds) Research Methods in Language and Education. Encyclopedia of Language and Education. Springer, Cham. https://doi.org/10.1007/978-3-319-02249-9_32

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IMPACT OF GLOBALIZATION ON LANGUAGE, CULTURE AND EDUCATION: A CHALLENGE TO NATIONAL IDENTITY

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2021, Habibia Islamicus

This paper aims at how the roots of national vernaculars and cultures directly strengthen the psychological and historical research. This is an internal and external study of history from another point of view, so the educational aspect is based on knowledge of the national culture. It is also a link between reading and writing skills in national culture, which is a typical rule for any nation.

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With the increased fragmentation of people and capital around the globe, and the increased connectivity brought about by the deterritorialized social networks, it has become more difficult to conceive of culture in foreign language study without falling into reductionist stereotypes or tourist representations of foreign reality. While linguists have linked culture to discourse and ways of thinking, foreign language educators have not really started to confront the global realities with which they are preparing their students to engage. It is no longer sufficient to teach the L2 of some national monolingual native speaker attached to a homogenous national C2 culture. The target has now become the multilingual multicultural speaker who knows how to “operate between languages” (MLA, 2007) and navigate between various cultures. But whose languages and whose cultures? Culture today has been reframed as historicity and subjectivity (Hanks, 2000). This article will examine the historical a...

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Modern research and teaching of writing should be taken into account due to its important role in the process of cross-cultural communication. Cross-cultural communication in writing involves individual and collective identification with the phenomena of culture and cultural attitudes in the written texts of different styles and genres. Under the cross-cultural communication we understand the interaction of at least two communication partners belonging to different cultural societies. In a written communication channel the circle of communicants is unlimited. Therefore, in the process of production the rules of communication and behavior are being rendered through the interaction of different national consciousness. In order to study the mechanisms of the references' implementation of linguistic phenomena to the concepts of culture, there should be conducted a discursive analysis of written texts of certain styles and genres. Besides, it should be provided with criteria for cultural conditioning of language use, as well as socio-cultural settings of texts based on the ratio of the universal and nationally-specific languages. Among the parameters of international cooperation of communicants and the style-forming role, along with their individual, social and activity-related characteristics, are also – according to the modern theory of the style – functional-communicative area in which the relevant text is produced and perceived, the kind of attitude of the subject of speech to the communication partner, and relationship to the means of expression – the language. The number and the content of highlighted parameters are not the same in different authors' texts and in different cultures. Awareness of culture, its reinterpretation is fixed by the knowledge of modern realities, by the correct verbal behavior and possession of cultural contexts of their written implementation. Language system includes the part of speech units, which reflect the facts of national culture. From to methodical perspective, the revealed features allow to develop the students' ability of cultural and linguistic introspection, to teach the culture of writing. The research of cultural identity of essays gives us the opportunity to consider the ratio of the values of linguistic units with the concepts of universal and national cultures., the circle of communicants, a discursive analysis, international cooperation of communicants, reinterpretation of culture, verbal behavior, cultural context, cultural and linguistic introspection, culture of writing, concepts of universal and national cultures.

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This chapter examines how late modernity encourages new approaches to language education as a result of increased degrees of mobility, transnationalism, and neoliberalism. As many societies become detraditionalized, links between languages, cultures, and places are no longer in reciprocal relationships. Instead, the learning and teaching of languages is increasingly related to diasporic affiliations, intercultural identities, global cosmopolitanism, and translingual practices, all of which challenge modernist visions of language. Research reveals that language learners who are embedded in transnational and diasporic flows often invest in language practices that are not conventionally valued in the realm of education, including language associated with popular culture and truncated communicative repertoires, rather than national, standardized varieties of languages. Heritage language learners contest monolithic representations of their heritage languages as located in their parents’ or grandparents’ countries of origin, and learners of English as an international language who study in center nations challenge native-speaker norms. On the other hand, Indigenous language educators and learners express a strong attachment to place as a means of self-preservation and local epistemologies in the face of globalization. The chapter ends with a brief discussion of neoliberalism in language education, noting that despite the potential emancipatory nature of late modernity, flows are still characterized by inequities since they are still governed by the Global North and enacted in ways that perpetuate center-periphery disparities reminiscent of earlier periods of modernity.

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